{"id":1361,"date":"2022-12-13T08:54:03","date_gmt":"2022-12-13T08:54:03","guid":{"rendered":"http:\/\/teologiaiforum.ujs.sk\/archiv\/"},"modified":"2023-01-27T12:38:07","modified_gmt":"2023-01-27T12:38:07","slug":"archiv","status":"publish","type":"page","link":"https:\/\/teologiaiforum.ujs.sk\/en\/archiv\/","title":{"rendered":"Arch\u00edv"},"content":{"rendered":"<style>#sp-ea-1238 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-1238.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid #e2e2e2; }#sp-ea-1238.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444;}#sp-ea-1238.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #fff; color: #444;}#sp-ea-1238.sp-easy-accordion>.sp-ea-single {background: #eee;}#sp-ea-1238.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1775726689\"><div id=\"sp-ea-1238\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"\" data-scroll-active-item=\"1\" data-offset-to-scroll=\"0\"><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12380\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12380\" aria-controls=\"collapse12380\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2025. 19.\/II<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12380\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12380\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Guranyi-Krisztian.-A-kivalasztas-heber-fogalmai-es-teologiaja.pdf\">Gur\u00e1nyi Kriszti\u00e1n. A kiv\u00e1laszt\u00e1s h\u00e9ber fogalmai \u00e9s teol\u00f3gi\u00e1ja<\/a><\/p><p>The Hebrew concepts and theology of election in light of Deuteronomy The study offers a text-centred analysis of key Old Testament concepts related to divine election, focusing primarily on the book of Deuteronomy and its reception in the Psalms and prophetic literature. Methodologically it follows the insight that<br \/>theology is not derived from isolated lexical meanings but from words functioning within their literary and canonical contexts. The investigation therefore examines the verb b\u0101\u1e25ar (\u201cto choose\u201d) in its various syntactic and theological settings and correlates it with the control-lexemes \u1e25\u0101\u0161aq (\u201cto cling \/ set one\u2019s<br \/>affection on\u201d), \u02be\u0101hab (\u201cto love\u201d) and \u015b\u0101n\u0113\u02be(\u201cto hate\u201d). In Deuteronomy b\u0101\u1e25ar emerges as the characteristic verb of covenant language: God\u2019s election of Israel is grounded solely in his prior love and in the promises made to the fathers, not in Israel\u2019s greatness or merit. Election is thus both privilege and vocation. It confers holiness and a distinctive identity, yet simultaneously demands obedience to Torah. The same verb is also used for the choice of kings, priests and cultic places,<br \/>sketching a coherent sacred topology and distribution of functions that all belong to God. The Psalms largely interpret election against the horizon of God\u2019s cosmic kingship and his concrete historical interventions (exodus, conquest, Davidic and Zion traditions). Prophetic texts, especially Isaiah, develop the motif of re-election after judgement and open it toward a universal horizon in which Israel\u2019s chosen status serves the gathering and illumination of the nations. The love-verbs \u1e25\u0101\u0161aq and \u02be\u0101hab articulate the affective and covenantal depth of God\u2019s free decision, while \u015b\u0101n\u0113\u02be expresses not psychological hatred but rejected status and reversed preference, as in the contrast between Jacob and Esau. The article concludes that Old Testament election language portrays a dynamic, historical and relational theology: God\u2019s sovereign and faithful choice sets Israel apart for the sake of the world and continually summons a responsible human response.<br \/>Keywords: divine election, Deuteronomy, Old Testament theology, covenant and Torah, Israel and the nations<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Pentek-Daniel-Gabor.-Profetak-Mezopotamiaban.pdf\">P\u00e9ntek D\u00e1niel G\u00e1bor. Pr\u00f3f\u00e9t\u00e1k Mezopot\u00e1mi\u00e1ban<\/a><\/p><p>The aim of this paper is to introduce sources related to prophetic activity in Mesopotamia. Prophecy was known outside Israel in the ancient Mediterranean, too, but it did not gain similar significance in other civilizations in the ancient Near East. The phenomenon of prophecy did not appear at all in Egypt, or at<br \/>most only very rarely. The prophetic sources written in Akkadian from Mesopotamia and northern Syria date primarily from the reigns of four rulers from two periods that were distant from each other in space and time. The earlier of these two periods was the reign of Yasmah-Addu (c. 1782\u20131776 BC) and Zimri-Lim (c. 1775\u20131761 BC) in the city-state of Mari, which immediately followed the destruction of the city by the Babylonian king Hammurapi. The other group of sources dates from the reign of two kings of the Neo-Assyrian Empire, Assurah-iddina (681\u2013669 BC) and Assur-ban-apli (668\u2013627 BC). Given the long-time span, we could conclude that prophetism may have been more widespread, but we have no evidence which support this. These two periods are relatively short, and the sources also indicate that other forms of divination played a much more significant role in Mesopotamian society than prophetism. In the Mari texts, there are relatively few references to prophecy compared to the size of the corpus, but based on the relative geographical proximity and parallel religious phenomena, we can legitimately compare them to the image of prophecy in the Old Testament. The significance of the Neo-Assyrian sources for Old Testament studies lies in the fact that they were written at about the same time in the powerful empire of the period, of which Judah was a vassal, when several important Judaean prophets were active. The latter corpus can also be compared to the corpus of Old Testament prophetic texts in terms of the editorial techniques used, since a large part<br \/>of the texts of both source groups are found in collections of prophetic oracles. Beyond this, the Mesopotamian sources can also serve as an important contribution to the understanding of the societal role of the Israelite and Judean prophets.<\/p><p>Keywords: Ancient Near Eastern prophecy, Mari, Neo-Assyrian Empire, prophetesses, Mesopotamia<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Szabo-Janos-Bence.-A-tomeg-szerepe-a-szinoptikus-evangeliumokban.pdf\">Szab\u00f3 J\u00e1nos Bence. A t\u00f6meg szerepe a szinoptikus evang\u00e9liumokban<\/a><\/p><p>The role of the crowd in the Synoptic Gospels This study examines the role, composition, and theological significance of the \u201ccrowd\u201d (\u1f44\u03c7\u03bb\u03bf\u03c2 \u2013 okhlos) within the narrative framework of the Synoptic Gospels. Its central focus is how Matthew, Mark, and Luke portray the multitudes surrounding Jesus and what narrative and theological functions they assign to them. The research provides a detailed linguistic analysis of the Greek terms referring to groups of people (\u1f44\u03c7\u03bb\u03bf\u03c2, \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2,<br \/>\u03bb\u03b1\u03cc\u03c2), highlighting their lexical distinctions and theological nuances. It explores the crowd\u2019s geographical and cultural composition, the circumstances of its first appearances in each Gospel, and the diverse reactions of the multitude to Jesus\u2019 teachings, miracles, and person. The study demonstrates that the Synoptic depiction of the crowd is marked by ambivalence: the multitude can serve as an attentive audience, a witness to Jesus\u2019 miraculous works, yet also as an obstacle or a source of misunderstanding. Thus, the crowd functions not merely as a narrative backdrop but as a theologically charged element through which the evangelists present the dynamic interaction between divine revelation and human response.<\/p><p>Keywords: crowd, exegesis, Theological characterization, synoptic gospels, Lexical comparison(\u1f44\u03c7\u03bb\u03bf\u03c2 \u2013 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u2013 \u03bb\u03b1\u03cc\u03c2)<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Csevar-Nora.-A-titkos-tudas-jog-es-vallasrendszere-avagy.pdf\">Csev\u00e1r N\u00f3ra. A titkos tud\u00e1s jog- \u00e9s vall\u00e1srendszere, avagy<\/a><\/p><p>The legal and religious system of secret knowledge, or the role of oracles in state administration In the history of religion, and even in world history, it can be<br \/>observed that the gods shape and influence the human world in some form. As a manifestation of this influence, in many religions there is one or more\u00a0 intermediaries, mediators, between the human and divine worlds, who communicate the will of the divine world to people. These persons sometimes have special, supernatural qualities or abilities. They are selected by a specific and regulated procedure or are predestined to rise from among people. They can perform specific activities that can entail various legal effects, usually at a higher level of society or belonging to a completely separate and independent order.<br \/>In most major and well-known religions, these special persons are none other than, for example, the apostles or priests in Christianity, the imams in Islam, and in ancient Greece, for example, those chosen at the Panathenaia festival, i.e. the divine initiates (at a festival with a political religious atmosphere) expressed their loyalty to a god by receiving a secret mystery through specific rites and related education in a secret ceremony. In ancient Rome, the various priestly bodies<br \/>(for example, the flamens were the high priests of the ancient Roman gods, the pontiflex maximus was the high priest and pontifexes, who were the executors of the sacrificial cult, or the haruspexes, who were fortune tellers). The oracles, i.e. those who were the holders of secret knowledge, were most characteristic of ancient Egypt. Individuals or institutions with secret knowledge controlled and developed the religious practice and life of society, took on a role in advising rulers, established religious offices, followed specific behavioral norms, and exercised their activities in a regulated procedural order (ritual, ceremony, discipline,<br \/>regulations). Examining the impact of secret knowledge on the legal system, it can be stated that although no laws have survived from ancient Egypt, it can be concluded from court documents that ancient Egyptian law was based on the interpretation of good and evil, which emphasized oral consensus agreements,<br \/>rather than creating various decrees to solve problems. Thus, religious leaders also applied the principle of orality. While this practice cannot be said of religious law (mortuary cult), since both written and pictorial representation were typical there, and religious legal texts played a particularly important role in<br \/>the mortuary cult. At the top of the legal system was the pharaoh, who was responsible for promulgating laws, administering justice, and maintaining legal order. The local council of elders, the Kenebet in the New Kingdom, was responsible for administering the territory and handling court cases that dealt with minor<br \/>complaints and disputes. The Kenebet was solely responsible to the vizier, who was directly subordinate to the pharaoh. In the case of more serious cases, such as murder, land purchase disputes, and tomb robbery, it fell under the jurisdiction of the Great Kenebet, where the pharaoh presided. In these lawsuits, both plaintiffs and defendants represented themselves and were required to take an oath to tell the truth. In addition to oracles, soothsayers also played a major role<br \/>in the legal system at the beginning of the New Kingdom. In this manuscript, I have examined these special institutions, organizations, or individuals,\u00a0 lighlighting the oracle, who was the defining legal and prophetic figure of ancient Egypt. The special characteristic of oracles was that they mediated both at<br \/>the lower and higher levels of communication, since they not only expressed the divine will, but also allowed people to ask questions of the gods.<br \/>The lack of this latter feedback also distinguished them from fortune-telling. From now on, I consider it important to separate prophecies from oracles, since prophecies are ex nunc (future) predictions that will necessarily come true, and if they are not followed, they could entail significant sanctions. In this manuscript, I would like to draw conclusions (even by setting up a tentative hypothesis) from the available sources \u2013 mainly based on the Book of the Dead \u2013 and try to outline who possessed secret knowledge in the New Kingdom, what its role and significance was, what the difference was between prophecy and oracle, and what legal or political role the persons or institutions possessing secret knowledge could have played. Furthermore, what relationship these roles and responsibilities<br \/>could have with the persons or organizations that created, directed, or operated the social and state order, and their tasks.<\/p><p>Keywords: law, religion, ancient Egyptian legal system, oracular validity and effect<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Barta-Zoltan.-Az-iszlamrol-mas-megkozeliteseben-ellentmondasok.pdf\">Barta Zolt\u00e1n. Az iszl\u00e1mr\u00f3l m\u00e1s megk\u00f6zel\u00edt\u00e9seben ellentmond\u00e1sok,<\/a><\/p><p>A different perspective on Islam: The world of the Quran, prayers, supplications, rituals and the question of sacred worship in Islam The subject of the study\u00a0 presents the various attitudes of one of the Abrahamic religions, namely Islam, towards the cult of saints, including its prohibition, tolerance, or even support. It is not an exaggeration to state that so far, historians and religious historians have only addressed this topic to a very limited extent in the Hungarian-speaking area, which provides a grateful field for those willing to undertake it, but it also requires significant challenges and even more responsible work. It has happened more than once that I had to engage in an intellectual debate with a prominent representative of the Islamic faith, also present in our country, because they were so unaware of the issue that they strongly questioned the scientifically proven fact itself, namely the existence of the cult of saints, without even considering the existence of libraryloads of foreign language works. A fundamental prerequisite for delving into the subject is to be aware \u2013 if not in detail \u2013 of the basic knowledge of the Islamic religion, its formation, the various sects, dogmas, main types of prayers, and the relevant religious rituals, veneration of saints,<br \/>and the cultivation of their cult. It is also necessary to understand what holy acts are needed to earn veneration. According to general opinion, the Sufis are those who, as humble servants of Allah, deserve special respect; however, this would be an overly simplistic explanation of the cult of saints. There is much more to it. In general, traditional Islam, at best, does not acknowledge the existence of the practice, whereas in popular Islam, the practice thrives. In some countries, special<br \/>offices or even ministerial-level organizations have been established to manage the sites of graves and cultic practices, directing and establishing financial bases for them. The aim of my study is to introduce the practice of the cult of saints more widely through a specific cultic practice conducted at a particular site.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Buza-Zsolt.-Szabo-Bela.pdf\">Buza Zsolt. Szab\u00f3 B\u00e9la<\/a><\/p><p>B\u00e9la Szab\u00f3, who served as a pastor in Khust, Bratislava, and Debrecen, remained throughout his life steadfast and unchanging: a faithful servant of God. His<br \/>ministry was shaped by the light of Holy Scripture, the unadulterated proclamation of the Gospel, and the reverent administration of the sacraments \u2014 all with the singular aim of winning souls for Christ, even amidst times of great personal and historical turmoil, when the waves of adversity threatened to overwhelm him. The Eastern Fellowship Circle, established during the interwar Czechoslovak period; the Organizing Committee, which gained influence during the era of the Tiso-led, Germanaligned Slovak Republic; and later, the Timothy Movement, which grew in strength in post-war Czechoslovakia as the country moved\u00a0 progressively toward communism \u2014 each of these developments was deeply rooted in the devoted ministry of the deaconesses. Collectively, they stand as enduring testimonies to the reality that God is at work even above and beyond the tides of human ideologies and \u201c-isms.\u201d He alone remains sovereign. There is none beside Him.<\/p><p>Keywords: B\u00e9la Szab\u00f3, Reformed Church in Bratislava, mission-minded spirit, totalitarian regimes.<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Tomoskozi-Ferenc.-Hivatas-es-identitas-%E2%80%93-A-losonci-teologiai.pdf\">T\u00f6m\u00f6sk\u00f6zi Ferenc. Hivat\u00e1s \u00e9s identit\u00e1s \u2013 A losonci teol\u00f3giai<\/a><\/p><p>Vocation and Identity \u2013 The Theological Seminary from Losonc in Light of Pastoral Autobiographies from 1942\u20131943 The interwar years witnessed a notable consolidation and flourishing of the Reformed Church in Central Europe, a period marked simultaneously by significant challenges and new opportunities. A thorough investigation of these two decades proves indispensable for a deeper understanding of twentieth-century church history. This article explores the role<br \/>of the Losonc Theological Seminary in Czechoslovakia, considering its place within both ecclesiastical and educational history, with particular attention to its representation in autobiographical writings of Reformed pastors composed between 1942 and 1943. These sources are of exceptional value, as they were produced at a moment when the imminence of war was already palpable, yet the direct experience of the front remained remote. The autobiographies therefore function not only as individual testimonies but also as indirect witnesses to the historical development of the Church. Operating between 1925 and 1938, the Losonc Seminary represented the sole institution of higher learning for the Hungarian Reformed minority in Czechoslovakia. Its institutional weight is underscored by its decisive influence upon the vocational formation and subsequent careers of an entire pastoral generation, an impact that endured well beyond its closure and into the post-war political transformations. The present study analyses these autobiographies in order to uncover how pastors recollected the seminary and its professors, and to determine the place and interpretive function that these memories assumed within their broader biographical narratives.<br \/>Keywords: Reformed church, Czechoslovakia, theological seminary, pastors, autobiography<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Somogyi-Alfred.-Jan-Tomasula-es-Vojtech-Ozorovsky-egyhazfegyelemi-ugye.pdf\">Somogyi Alfr\u00e9d. J\u00e1n Toma\u0161u\u013ea \u00e9s Vojtech Ozorovsky e<\/a><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2026\/01\/Somogyi-Alfred.-Jan-Tomasula-es-Vojtech-Ozorovsky-egyhazfegyelemi-ugye.pdf\">gyh\u00e1zfegyelemi \u00fcgye<\/a><\/p><p>The ecclesiastical disciplinary case of J\u00e1n Toma\u0161u\u013ea and Vojtech Ozorovsky, the end of the Organizing Committee era In 1939, as a result of the First Vienna Award, only 28 Reformed congregations remained in Slovakia. With the border changes, most of the congregations returned to Hungary. An Organizing<br \/>Committee consisting of Slovak pastors and lay members was temporarily established to coordinate the life of the congregations remaining in Slovakia. At the end of World War II, Czechoslovakia was reestablished, and nearly 300 Hungarian Reformed congregations came under Czechoslovak jurisdiction once again. The Organizing Committee continued to head the church until 1952. The study examines the background of the restoration of the synod system, as well as the means and circumstances of the transfer of power.<br \/>Keywords: Reformed, Organizing Committee, Toma\u0161u\u013ea, Ozorovsky,<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12381\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12381\" aria-controls=\"collapse12381\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2025. 19.\/I<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12381\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12381\"> <div class=\"ea-body\"><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Karasszon-Istvan.-Isten-haragja.pdf\">Karasszon Istv\u00e1n. Isten haragja<\/a><\/p><p>The study tackles the issue of the anger of God as is spoken of in 2Kings 3. The war of Israelite kings against Mesha, king of Moab, is mentioned in the inscription of the Moabite king also, with the exception of the participation of the king of Edom which occurs in the biblical narrative. Since the inscription of Mesha refers to the anger of Chemos, God of Moab, there is a good basis of comparison of the concept of the perception of transcendence. The study concludes that the anger of God in Israel was a communicative tool: the biblical narrative expresses by this way that the behaviour of the people of God was incorrect. In the Moabite inscription it is rather the expression of a historical fact: the foreign yoke meant simply the anger of Chemosh.<\/p><p>Keywords: anger, grace, Israel, Moab, Mesha, Chemosh<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Marianna-Batorine-Misak.-Some-insights-into-the-education-of-Hungarian-pastors-wives-in-the-16th-17th-centuries.pdf\">Marianna B\u00e1torin\u00e9 Mis\u00e1k. Some insights into the education of Hungarian pastor\u2019s wives in the 16th-17th centuries<\/a><\/p><p>Die Schwierigkeit bei der Recherche zu diesem Thema lag in der Knappheit der Quellen. Selbst diejenigen, die verf\u00fcgbar waren, lieferten nur sehr wenige<br \/>Informationen. Unser Ziel war es, einen Einblick in die Alphabetisierung der Ehefrauen von Geistlichen im 16. und 17. Lange Zeit war die M\u00f6glichkeit, sich zu bilden, ein Privileg der Oberschicht. Im Gegensatz dazu ist bekannt, dass viele adlige Frauen und Herren im 16. Jahrhundert nicht schreiben konnten. Bis zum 17. Jahrhundert war dieses Defizit in den meisten Adelsfamilien aufgeholt, und auch das B\u00fcrgertum hatte bis dahin erhebliche Anstrengungen unternommen, um<br \/>in Sachen Alphabetisierung aufzuholen, was in ihrem Fall auch die F\u00e4higkeit zum Lesen und Schreiben einschloss. Die T\u00f6chter der unteren Gesellschaftsschichten bereiteten sich vor allem im Elternhaus, meist an der Seite ihrer M\u00fctter, darauf vor, gute Ehefrauen, Hausfrauen und M\u00fctter zu sein. Aufgrund der sp\u00e4rlichen Quellenlage konnten wir in den meisten F\u00e4llen nur den Namen der Frau des Predigers herausfinden. Gl\u00fccklicherweise konnten wir in den F\u00e4llen, in denen wir in der Lage waren, die Abstammung, den sozialen Status und den Beruf der Eltern herauszufinden, auch feststellen, ob die Auserw\u00e4hlte eine Jungfer oder eine Witwe war. Die Herkunft, der soziale Status und der Beruf der Eltern lieferten einige Anhaltspunkte f\u00fcr unsere Diskussion \u00fcber das<br \/>Thema. In mehreren F\u00e4llen lieferten die Quellen eindeutige Informationen \u00fcber die Ausbildung der Ehefrau, w\u00e4hrend wir uns in anderen F\u00e4llen nur auf R\u00fcckschl\u00fcsse verlassen konnten. In den F\u00e4llen, in denen uns Informationen zu unserem Thema fehlten, k\u00f6nnen wir jedoch sagen, dass es sich mit wenigen<br \/>Ausnahmen um gebildete Frauen handelte, wenn auch nicht um gebildete. Dies gilt umso mehr, als im 16. und 17. Jahrhundert bei der Wahl eines\u00a0 protestantischen Pfarrers nicht die Bildung seiner k\u00fcnftigen Frau im Vordergrund stand, sondern Weisheit, Lebenserfahrung, Fr\u00f6mmigkeit und die Tugenden einer Hausfrau, Mutter und guten Ehefrau. Und wenn all dies durch andere Kenntnisse erg\u00e4nzt wurde, war das nicht nur f\u00fcr den Ehemann, sondern auch f\u00fcr die Kinder und ihre Umgebung ein Mehrwert.<br \/>Konzepte: Frauenerziehung, Ehe, Bildung, 16. bis 17. Jahrhundert, Protestantismus<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Rezi-Elek.-A-csalad-funkcioi-napjaink-valtozo-tarsadalmaban.pdf\">Rezi Elek. A csal\u00e1d funkci\u00f3i napjaink v\u00e1ltoz\u00f3 t\u00e1rsadalm\u00e1ban<\/a><\/p><p>The aim of the study is to present and evaluate the functions of the family in today\u2019s changing society. Among the functions, I will discuss the following: reproductive, protective (legal), moral, education (socialization), religious, emotional, economic, elderly care functions. I would like to highlight that the role of the religious function is to make family members aware that we belong to God and that it is our duty to live worthy of God\u2019s will. I am convinced that the institution of the family is still very necessary in our changing society, despite the frequent attacks on the family in our days. My conclusion is our Christian duty to protect, nurture, and enrich our contemporary family life.<br \/>Keywords: family, society, global, postmodern, family functions, family protection, pastoral care, church, Christian values, God\u2019s will, practicing love<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Gereb-Zsolt.-Kolozsvari-lelkeszek-egyetem-jarasa-a-porosz-fovaros-teologiai-fakultasan-a-20.-szazad-elso-evtizedeiben.pdf\">Ger\u00e9b Zsolt. Kolozsv\u00e1ri lelk\u00e9szek egyetem-j\u00e1r\u00e1sa a porosz f\u0151v\u00e1ros teol\u00f3giai fakult\u00e1s\u00e1n a 20. sz\u00e1zad els\u0151 \u00e9vtizedeiben<\/a><\/p><p>This study examines the intellectual and ecclesiastical significance of the early twentieth-century peregrinations of Reformed theologians from Cluj Napoca (Kolozsv\u00e1r) to the Faculty of Theology at the University of Berlin. Drawing on contemporary reports, autobiographical accounts, and theological writings, the article reconstructs the formative influence of Berlin\u2019s theological, philosophical, and social environment on figures such as Gy\u00f6rgy Bart\u00f3k Jr., L\u00e1szl\u00f3 Ravasz, G\u00e9za Nagy, S\u00e1ndor Tavaszy, Lajos G\u00f6nczy, and Benedek Kov\u00e1cs. Their encounters with the liberal theology of Adolf von Harnack, the homiletical and missional emphases of Eduard von der Goltz and others, as well as the practical orientation of Berlin\u2019s seminar culture, sharpened their critical reflections on the limitations of purely theoretical theological training in Transylvania. In addition, their observations on the social mission of the Protestant church\u2014particularly in relation to urban poverty, diaconal service, and the tensions between secularization and ecclesial identity\u2014proved decisive for later reforms in Hungarian Reformed theological education. By situating these intellectual exchanges within the broader currents of German idealism, historicist theology, and the challenges of modernity, the study demonstrates how the peregrinatio academica in Berlin reshaped both the pedagogical structures and the ecclesial consciousness of the Cluj Napoca (Kolozsv\u00e1r) Faculty of Reformed Theology.<\/p><p>Keywords: peregrinatio academica, Berlin University, Reformed theology, Cluj Napoca (Kolozsv\u00e1r), liberal theology, theological education, Adolf von Harnack, practical theology, secularization, diaconal mission.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Peto-Balint.-Kivegzesek-a-dualizmus-kori-Felvideken-a-sajto-tukreben.pdf\">Pet\u0151 B\u00e1lint. Kiv\u00e9gz\u00e9sek a dualizmus kori Felvid\u00e9ken, a sajt\u00f3 t\u00fckr\u00e9ben<\/a><\/p><p>Executions in the Dualism-era Upper Hungary, in the light of the press The history of Hungarian criminalistics \u2013 including the death penalty \u2013 in the dualist era is not easy to explore with scientific rigour and purpose, because the primary sources of justice (trial transcripts, interrogation records, official reports on the<br \/>execution of sentences, etc.) were almost entirely destroyed by the flames during the Second World War and the 1956 Revolution and War of Independence. Research on the subject is not a hopeless task, however, as the contemporary press, which was increasingly focused on tabloid news at the time, especially<br \/>from the second half of the 1870s onwards, was keen to report on highly newsworthy crimes, including highly detailed reports from courtrooms and even executions, in most cases with great enthusiasm. Based primarily on the daily and weekly newspapers of the period, and of course with due criticism of the sources, this paper will attempt to describe two murders from the last third of the 19th century, the perpetrators of which paid with their lives for their actions in the Upper Hungary.<br \/>Keywords: dualism, criminology, death penalty, press, execution<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Birkas-Antal.-Mai-egyhazfinanszirozasi-modellek-es-gyakorlatok-Europa-nehany-orszagaban.pdf\">Birk\u00e1s Antal. Mai egyh\u00e1zfinansz\u00edroz\u00e1si modellek \u00e9s gyakorlatok Eur\u00f3pa n\u00e9h\u00e1ny orsz\u00e1g\u00e1ban<\/a><\/p><p>The issue of church funding is a delicate one in many cases, but we find relatively good and very concrete solutions in Europe. It is worth knowing them, reviewing them, and they can be useful for clergy and lay people, as well as theology students, who are involved in political science and theology.<br \/>The key to funding is transparency and predictability \u2013 for churches, the state and society. These values are worth keeping in mind.<\/p><p>Key words: Relation of state and church; financing churches<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Somogyi-Alfred.-A-felvideki-lelkeszutanpotlas-helyzete-a-reformatusok-szamaranyanak-alakulasaban-2009-tol-napjainkig.pdf\">Somogyi Alfr\u00e9d. A felvid\u00e9ki lelk\u00e9szut\u00e1np\u00f3tl\u00e1s helyzete a reform\u00e1tusok sz\u00e1mar\u00e1ny\u00e1nak alakul\u00e1s\u00e1ban, 2009-t\u0151l napjainkig<\/a><\/p><p>Abstract: The study is based on census data on Hungarian Reformed Christians in Upper Hungary. It draws partly on state census data and partly on the church\u2019s own data. On this basis, it determines the number of Reformed pastors needed to meet demand. According to church data, there is already a shortage of pastors in the Reformed Christian Church in Slovakia, which cannot be compensated for by state-recognized theological training. However, the gradual decline in the<br \/>number of Hungarian Reformed Christians does not mean that fewer pastors are needed. The decline in population is not yet so significant that it would lead to the mass depopulation of congregations and parishes.<\/p><p>Keywords: Reformed, population, church membership, pastoral training<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/10\/Pentek-Daniel-Gabor-recenzio.pdf\">P\u00e9ntek D\u00e1niel G\u00e1bor, recenzi\u00f3<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12382\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12382\" aria-controls=\"collapse12382\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2024. 18.\/II<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12382\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12382\"> <div class=\"ea-body\"><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Szatmari-Emilia.pdf\">Szatm\u00e1ri Em\u00edlia: Egy reform\u00e1tus igehirdet\u00e9s stilisztikai elemz\u00e9se. Enyedy Andor p\u00fcsp\u00f6k pr\u00e9dik\u00e1ci\u00f3ja a Tisz\u00e1ninneni Reform\u00e1tus Egyh\u00e1zker\u00fclet rendk\u00edv\u00fcli k\u00f6zgy\u0171l\u00e9s\u00e9n Miskolcon, 1951. okt\u00f3ber 15-\u00e9n<\/a><\/p><p>A stylistic analysis of a Reformed sermon. Bishop Andor Enyedy\u2019s sermon at the extraordinary assembly of the Cistibiscan Reformed Church District in Miskolc on 15 October 1951<br \/>The text of my stylistic analysis is a short sermon by Andor Enyedy, the late bishop of the Cistibiscan Reformed Church District. In the summer of 1951 the state announced the communist program of shrinking the church, which included the plan to close the S\u00e1rospatak Reformed Theological Academy. The extraordinary assembly was on 15 October 1951, the church district refused this political will and expressed insistence on its institution \u2013 accepting the consequences. The assembly began with this short preaching of the bishop. I analyze the sermon, a church speech, as a non-literary text, according to the theories of Istv\u00e1n Szatm\u00e1ri and G\u00e1bor Tolcsvai Nagy. The impact of preaching is definable to the listener primarily in terms of the transmission or non-transmissions of the message, but at the same time a system of norms has crystallized in connection with preaching. Because of its content \u2013 proclaiming the word of God \u2013 we associate certain aesthetic-stylistic categories with it. We can say that the stylistic devices are related to the content, and the stylistic features of preaching can be interpreted in theological-dogmatic contexts.<br \/>Keywords: sermon, preaching, bishop, stylistics, Andor Enyedy<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Gorbai-Gabriella.pdf\">Gorbai Gabriella: A kereszty\u00e9n \u00e9rt\u00e9kek hiteles k\u00f6zvet\u00edt\u00e9s\u00e9nek problematik\u00e1ja a vall\u00e1stan\u00e1ri hivat\u00e1sban<\/a><\/p><p>The problem of authentic transmission of Christian values in the profession of religious education. The role of the religion teacher in transmitting values is crucial, as religious education is not merely about imparting knowledge but also encompasses the moral, spiritual, and ethical development of students. The transmission of Christian values and ensuring that young people are able to embody these values in their own lives largely depends on the religion teacher\u2019s ability to authentically convey these values through personal example. The most effective<br \/>tool for value transmission is the religion teacher\u2019s own personality and behavior. This study emphasizes the dangers arising from misinterpretations or \u201eexcessive realizations\u201d of religious virtues\u2014 such as humility, love, patience, service, wisdom, and perseverance \u2014 and provides guidance for achieving a balance between the core values and their exaggerated (behavioral or attitudinal) expressions. The \u201ecore qualities\u201d model offers religion teachers a framework for self-reflection, helping them regularly evaluate the example they set, their influence on others, and how they can grow toward authentically conveying the value system that forms the foundation of their mission.<br \/>Keywords: values, Christian values, teacher role model, authentic communication, value distortion, balance<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Szabo-Zsolt.pdf\">Szab\u00f3 Zsolt: Demokr\u00e1cia az egyh\u00e1zban \u00e9s a t\u00e1rsadalomban<\/a><\/p><p>Democracy in the Church and in society Democracy has an important role to play in the Protestant church organisation. The free association of congregations has led to a<br \/>democratic constitution. In actual church practice, however, democratic principles are not as much in evidence as the canonical framework ensures. Social practice preceded the church. This paper examines the links, similarities and differences between ecclesiastical and social democracy. It is based on the thesis that there are no two kinds of democracy: ecclesiastical and social democracy can only be considered democracy if they are based on the same principles of practice.<br \/>Keywords: democracy, church, society, constitution<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Fritz-Beke-Eva.pdf\">Fritz Beke \u00c9va: A kom\u00e1romi reform\u00e1tus templom t\u00f6rt\u00e9nete<\/a><\/p><p>Thanks to the captain of Kom\u00e1rom Castle and a large part of the garrison, the Reformation spread relatively quickly in the city. When<br \/>G\u00e1l Husz\u00e1r, the preacher, arrived in the town in the mid-16th century, he found people receptive to the teachings of Calvin. The rapid spread of Protestantism caught the eye of the clergy, and the era of Counter-Reformation began. The adherents of the new religion suffered many atrocities, which lasted until 1781, when the Emperor Joseph II issued the Edict of Toleration. Then the Protestants were given permission to build a stone church. The Kom\u00e1rom Reformed Church, as we know it today, is in reality the third or possibly the fourth church of the congregation, although there are no concrete records of the latter. There are written records of the wooden church built after the earthquake of 1763 and of the prayer house, also built of wood in 1781. The stone church\u2019 we know today was built in 1788, originally with a wooden tower. When the condition of the plank tower began to deteriorate, it was decided to build a stone tower, which was a great hardship for the congregation, as the college built in 1796 had exhausted the financial reserves of the congregation. The tower was built from 1816 to 1833. After a brief history of the congregation, the churches are discussed, with particular reference to the history of the present church.<br \/>Keywords: reformation, protestantism, counter-reformation, wooden church, stone church, tower<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Petheo-Attila.pdf\">Pethe\u0151 Attila: Viharos lelk\u00e9szv\u00e1laszt\u00e1s Csall\u00f3k\u00f6zaranyoson<\/a><\/p><p>Problematic pastor election in Csall\u00f3k\u00f6zaranyos<br \/>My thesis covers a period of more than two years when the reformed community in Csall\u00f3k\u00f6zaranyos had to choose a spiritual leader, but the opportunity was beyond them. The election of a pastor became a battle of personal issues, steeped in class warfare, which left its mark on the community of Aranyos for decades to come. The main motives for the conflict were the antagonism between the social classes, which had previously lived peacefully side by side, and the rise of communist ideology. The paper is a non-exhaustive account of this process, which was marked by personal animosities.<br \/>Keywords: Csall\u00f3k\u00f6zaranyos, pastoral election, conflict, communist ideology, anticlericalism<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Flogny-Karoly.pdf\">Flogny K\u00e1roly: A fogyat\u00e9kkal \u00e9l\u0151 ember egy posztmodern t\u00e1rsadalomban \u00e9s annak etikai vonatkoz\u00e1sai<\/a><\/p><p>The disabled person in a postmodern society and its ethical implications<br \/>The study focuses on presenting the situation of a postmodern country, which is an economically significant source of reformist thought, in relation to persons with disabilities. On the other hand, through this description of the situation, it identifies some potential crises in the lives of people with disabilities and their families that can be applied as ethical principles in the process of pastoral care. The author points out, among other things, that in an economically significant country, which is considered a resource for Reformed thought, where even the material conditions are given alongside the spiritual heritage, the inclusion of disabled people in society is not taking place. As the author believes that this correlation with the postmodern tendency can also be found in Hungary, he adds some Hungarian realities to prepare the ground for a more effective and personalised pastoral care.<br \/>Keywords: people with disabilities, attitudes of postmodern society, employment, inclusion, segregation, crisis management<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Ifj.-Bandy-Gyorgy.pdf\">Ifj. B\u00e1ndy Gy\u00f6rgy: Christov\u00e3o Ferreira \u2013 egy jezsuita viszontags\u00e1gai Jap\u00e1nban a XVII. sz\u00e1zadban<\/a><\/p><p>Christov\u00e3o Ferreira \u2013 the misadventures of a Jesuit in Japan in the 17th century<br \/>The name of the Jesuit monk Crist\u00f3v\u00e3o Ferreira is associated with the most famous apostasy of the 17th century in Japan. The aim of this study is to present the reasons for his apostasy through his lifeline. His act also influences the ban on religious freedom in current Japan. The study also deals with Ferreira\u2019s activity even after his apostasy \u2013 both as an investigator of European philosophy and other sciences and as a participant in the trials and martyrdom of some Christian missionaries.<br \/>Keywords: Ferreira, Japan, Jesuit, Apostasy, Christianity<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Kusztos-Tibor.pdf\">Kusztos Tibor<\/a><\/p><p>RECENZI\u00d3:<\/p><p>N\u00e9meth G\u00e9za szolg\u00e1lata misszi\u00f3 kereten k\u00edv\u00fcl.<\/p><p>&nbsp;<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12383\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12383\" aria-controls=\"collapse12383\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2024. 18.\/I<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12383\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12383\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Kokai-Nagy-Viktor.pdf\">K\u00f3kai-Nagy Viktor: Az \u00fajsz\u00f6vets\u00e9gi k\u00e1non autorit\u00e1sa<\/a><\/p><p>What does the term canon mean and how did it evolve? Why were these texts included in the New Testament? What should we as pastors do with the Deuterocanonical books in our ministry? Should we engage with these texts?In my short study, I have explored these questions with the active contribution of colleagues from the Pastoral Training Course.<br \/>Keywords: new testament canon, deuterocanonical books, the development and significance of the canon<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Csontho-Aranka.pdf\">Csonth\u00f3 Aranka: Vall\u00e1spszichol\u00f3giai p\u00e1rhuzamok a hal\u00e1l jelleg\u00e9nek kutat\u00e1s\u00e1ban a kereszty\u00e9ns\u00e9gben \u00e9s a keleti vil\u00e1gvall\u00e1sokban (hinduizmus, buddhizmus)<\/a><\/p><p>Abstract: My study examines death as a phenomenon from the point of view of psychology of religious, as death affects everyone and is closely related to everyday life, the perception of life and the meaning of life. The purpose of my work is pointing on how certain religions give an adequate or acceptable answer to the question of death, in our case the Christianity and Eastern world religions such as Hinduism and Buddhism. From the point of view of psychology of religious, I would like to point out the character of death and dying in these religions, looking for parallels between them. After exploring the specifics and manifestations of general psychology of religious, the research provides a brief insight into the approach to death in the three mentioned religions, and then tries to compare differences and looking for parallels. It shows how preparation for death is taking place in ones lives, followed by funeral, and how death is processed and accepted during the period of mourning, highlighting some characteristics.<\/p><p>Key words: death, religions, Christianity, Hinduism, Buddhism.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Nagy-Krisztina.pdf\">Nagy Krisztina: \u201eA szekta, az \u00faj vall\u00e1si mozgalom \u00e9s a vall\u00e1sk\u00f6zi p\u00e1rbesz\u00e9d k\u00e9rd\u00e9sei reform\u00e1tus perspekt\u00edv\u00e1b\u00f3l\u201d<\/a><\/p><p>\u201eThe sect, the new religious movement and the issues of interreligious dialogue from a Reformed perspective\u201d aims to provide a brief summary of the background of the appearance of the Hare Krishna movement in Hungary, as well as its initial evaluation, especially by some Reformed thinkers. After the bloody period of the first half of the 20th century, the former leading role of Christianity in Europe was shaken, it reached a crisis in the field of satisfying the spiritual needs of the people, and was pushed back. Its place was taken by other religions, religious trends, and new religious movements, which typically do not reflect the<br \/>currents of thought of the \u201eold continent\u201d. One of these is the Hindu religion, which in Hungary can be known and understood mainly through the teachings of the Hare Krishna movement. The movement appeared in the 1970s, but it was only after the regime change that it was allowed to act and preach its doctrines. With its foreignness and different way of thinking, it soon earned itself the adjectives \u201esect\u201d and \u201edestructive sect\u201d containing negative judgments, as its opponents saw that the movement had a harmful effect on young Hungarians, broke up families and was dangerous to society. The movement was able to act effectively against these negative indicators, so they were able to continue their missionary activities undisturbed from the mid-1990s. Today, they have become part of everyday life, with their street performances, events and festivals, and their bases that are also tourist attractions. The movement is open to other<br \/>religions as well, and shows dedication and social sensitivity to those living in socially disadvantaged situations. The widespread social debate surrounding the appearance of the Hare Krishna movement in Hungary, and its contradictory results, points out that it is worthwhile to approach and communicate with<br \/>the movement along the lines of interreligious dialogue, getting to know each other and accepting each other.<br \/>Keywords: postmodernism, sect and new religious movement, destructive sect, interreligious dialogue<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/R.-Szabo-Istvan.pdf\">R. Szab\u00f3 Istv\u00e1n: Egzisztenci\u00e1lis k\u00e9rd\u00e9sek \u00e9s dilemm\u00e1k a Heidelbergi K\u00e1t\u00e9 els\u0151 k\u00e9rd\u00e9s-felelete ment\u00e9n<\/a><\/p><p>Abstract: Existential questions and dilemmas along the first question-response of the Heidelberg Catechism To the Reformed believer the Heidelberg Catechism eloquently and boldly summarizes the basics and the essence of our faith. The very first question and answer deeply contrasts the present day mindset.<br \/>It talks about comfort and the necessity to have it, though today\u2019s mankind does not want to hear about these negative forces and about sin. Actually, comfort is strongly related to the existential foundational problems we need to face. This Q&amp;A addresses the where do I belong issue, too. This generation, though, does like to be self-centered. On the other hand we benefit of our Lord\u2019s sacrificial ransom, but, although we like to talk about value and money, but it is pretty challenging to address the issue of needing to be saved. The Heidelberg Catechism forces us back to the sin and salvation dichotomy on one hand, and the sphere of grace on the other hand, in which our life gets its meaning. This helps us to only live for Him.<br \/>Keywords: existential psychology, comfort, belonging to, grace, dedicated life<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Buza-Zsolt.pdf\">Buza Zsolt: Mik\u00f3 Jen\u0151: \u201eAz elszem\u00e9lytelened\u00e9s t\u00fcneteinek k\u00f3ros hat\u00e1s\u00e1t sokf\u00e9lek\u00e9ppen \u00e9szlelj\u00fck\u2026\u201d<\/a><\/p><p>Jen\u0151 Mik\u00f3: \u201eThe pathological effect of the symptoms of impersonation of the symptomatic effects of the symptoms of alteration\u201d.<br \/>Jen\u0151 Mik\u00f3, the pastor of the Slovak Reformed Christian Church and then bishop between 1988 and 1996, tried to serve our church in the light of the gospel during the great changes. It took a huge responsibility, a family and churches base that provided the background, as well as a powerful and repeated start to create a living and professing community after the ossified system where the established customs were obvious. The world opened up, the vision expanded, the service multiplied, more hands and fewer complainers were needed. In such a situation, the Catechetical Seminaries in Kassa and Kom\u00e1rom were established, later in 1994 the Calvin J\u00e1nos Theological Academy, the constitution of our Church was renewed, foreign relations expanded and we had to stand firm under the weight of trials, yet the most noble goal was the strengthening of the congregations. The work continued as it was possible and with whom it was possible. This short study is the imprint of this, which is a summary of a life that had to learn to always speak and act in accordance with the reformist principle \u201esemper reformanda\u201d.<br \/>Keywords: Jen\u0151 Mik\u00f3, Reformed Christian Church of Slovakia, Reformed Parish of Bratislava, Reformed Parish of V\u00e1gfarkasd, mission.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Szenasi-Lilla.pdf\">Sz\u00e9n\u00e1si Lilla: Gamifik\u00e1ci\u00f3, mint az alfa gener\u00e1ci\u00f3 motiv\u00e1l\u00e1s\u00e1nak egyik lehets\u00e9ges form\u00e1ja a hitoktat\u00e1sban<\/a><\/p><p>Gamification as a possible way of motivating the alpha generation in faith education This paper deals with gamification as a possible form of motivating<br \/>the Generation Alpha in religious education. To do so, it briefly describes the characteristics of the Generation Alpha and then examines the mechanisms of motivation. The paper briefly describes the characteristics of gamification in education and then examines how it can be applied in religious education. To illustrate this, it presents gamified assessment as one possible method. Gamification offers a toolkit for engaging, motivating and assessing religious education students in a way that is familiar and playful to the Generation Alpha.<br \/>Keywords: generation, Generation Alpha, gamification, gamification, evaluation, religious education<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Rakos-Lorant.pdf\">R\u00e1kos Lor\u00e1nt: Az istenes k\u00f6lt\u00e9szet biblikus mer\u00edt\u00e9se \u00e9s t\u00e1rsadalmi k\u00fcldet\u00e9se<\/a><\/p><p>The biblical immersion and social mission of divine poetry<br \/>Poetry is the art form that captures the most sophisticated resonances of humanity\u2019s emotional landscape. Not only does poetry transcends the communication of feelings and thoughts in philosophical ways, but it also lets the world know through artistic manifestations that human is a masterpiece created independently of themself, capable of seizing fleeting divine moments to create a pathway to their God. The most noble pursuit within this art is the divine poetry.<br \/>Keywords: divine poetry, lyrics, jeremiads, sin, repentance<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Albert-Andras.pdf\">Albert Andr\u00e1s: A vall\u00e1sszabads\u00e1g \u00e9s a vall\u00e1si tolerancia J\u00e1nos Zsigmond fejedelems\u00e9g\u00e9ben (1559-1571)<\/a><\/p><p>Religious freedom and religious tolerance in the principality of J\u00e1nos Zsigmond (\u201eJohn Sigismund\u201d) (1559-1571)<br \/>The freedom of religion and religious tolerance proclaimed in the16th-century Transylvania was unique in the 16th-century Europe. It was no longer a state religion, the princely power was above that of the church, but it had no right to differentiate between them. The territorial principle announced in the Peace of Augsburg in 1555, \u201ecuius regio eius religio\u201d did not prevail in Transylvania. Several denominations lived together in cities and villages. The landlord of the area had no say in the religious affiliation of his serfs. Everyone decided on their own religion and its practice. Prince J\u00e1nos Zsigmond, together with the Transylvanian orders, accepted the principle of free thought and free preaching, unlike in Western European countries, they did not exterminate freedom of religion and conscience with fire and iron, but instead discussed the various tenets and religious differences in religious debates. With the proclamation of the religious peace of Torda in 1568, Transylvanian prince J\u00e1nos Zsigmond and the Transylvanian orders favored peace and tolerance against the religious intolerance of the Reformation in Saxony and Switzerland the emerging denominations over the religious intolerance of the Reformation in Saxony and Switzerland.<br \/>Keywords: religious freedom, religious tolerance, Edict of Torda, recepta religio, religious disputes.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12384\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12384\" aria-controls=\"collapse12384\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2023. 17.\/II<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12384\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12384\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Guranyi-Krisztian.pdf\">Gur\u00e1nyi Kriszti\u00e1n: Az eleve elrendel\u00e9s a j\u00e1nosi iratokban<\/a><\/p><p>The primary question that is asked in this work is how the doctrine of predestination appears in the Johannine epistles. For the purpose of this paper, I do not include the dogmatical expressions of systematic theology, but rather work with exegetical-biblical theological methods, to achieve a better overview of the Scripture by letting it speak alone. I examine two aspects of the predestination within the Johannine epistles, the first is the work of God, and the second is the<br \/>human responsibility. In the first section, I focus on the importance of rebirth and on those verses in which Jesus said that those who come to him are given to him by the Father. In the second section, I focus on the human responsibility, which we can read mainly in the first epistle of John. In this book, he encourages the believers to remain in faith, and gives the signs of what it means to walk in the light, distinguishing the children of darkness from the children of light. The<br \/>consequences are that although God is sovereign and the complete author of our salvation in the vertical, on the horizontal level, humans have to remain in faith.<br \/>Keywords: Sovereignty, responsibility, rebirth, predestination, Johannine epistles<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Papp-Gyorgy.pdf\">Papp Gy\u00f6rgy: Khiasztikus szerkezetek a 90. zsolt\u00e1rban<\/a><\/p><p>Psalm 90 is one of those biblical poetic texts that holds many surprises for the exegete from a literary, linguistic and translation point of view. In the Reformed context, it has become almost the hymn of Hungarian Reformed people. In Transylvania, the first section of the psalm paraphrase of Szenczi is sung as a closing hymn in many congregations, while the second section has become an almost permanent feature of funeral liturgies. In my paper, I will discuss some of the peculiarities of this psalm in the context of the chiasmus in the psalm text. The examination of the poetic stylistic means and the semantic field opens up new interpretative possibilities for the reader of the biblical text, which clearly enrich our exegetical approaches.<br \/>Keywords: Khiastic, khiastic structures, Psalms, bibliacal poetic<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Kozma-Norbert.pdf\">Kozma Norbert: Az \u00e1ldozat elfogad\u00e1s\u00e1nak \u2013 el nem fogad\u00e1s\u00e1nak k\u00e9rd\u00e9se<\/a><\/p><p>Abstract: Cain and Abel offer sacrifices to the Lord, but the Lord did not look with favour on Cain\u2019s sacrifice. The questions are not new: why did this happen; what does Gen 4 tell us about this incident; can we find a logical explanation. In this study we will explore these questions and try to answer them by focusing on the text of Scripture. Our conclusion will be that the reason for the rejection of the offering cannot be explained, but the goal is still outlined: even during trials<br \/>and failures, the possibility of choosing God and returning to God is always open to human beings.<br \/>Keywords: Cain and Abel, God\u2019s freedom, man\u2019s choice, repentance<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Moricz-Arpad.pdf\">M\u00f3ricz \u00c1rp\u00e1d: Aki \u00e9telt-italt adott, Annak neve legyen \u00e1ldott! A dionysia \u00e9s a p\u00e1skavacsora viszonya J\u00e9zus \u00farvacsor\u00e1j\u00e1hoz<\/a><\/p><p>The paper discusses the relationship between the ancient feast and the Old Testament Passover meal, and compares them to the sacrament of Jesus\u2019 last supper. Similarities and differences are sought. Two \u201c feasts\u201d from quite different backgrounds are examined. One is pagan, polytheistic, syncretistic, with inherent permeations \u2013 while the other is of the religion of the people of the Old Testament, which is of course monotheistic, exclusive, and considered by many to be essentially the predecessor of Christianity, which served also as its basis. In this connection Jesus himself says: \u201cDo not think that I have come to abolish the law or the prophets. I have not come to abolish, but rather to fulfill.\u201d (Mt 5,17) We will examine, as a question, whether there is a prefiguration in the two \u201choly\u201d meals<br \/>mentioned above. Could Jesus have been familiar with them, and could he have built parallels or allusions to them in his words, actions and omissions, either intentionally or unintentionally?<br \/>Keywords: dionysia, symposion, deipnon, passover, communion, bread, wine, blood, body, sacrifice<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Barta-Zoltan.pdf\">Barta Zolt\u00e1n: Szentkultusz Pakiszt\u00e1nban, Pandzs\u00e1b iszl\u00e1m szent\u00e9lyei<\/a><\/p><p>It is a well-known fact that there are three main factions in Islam: the Sunnis, the Shiites and the Harijites, but throughout its history, smaller groups have splintered off from each of these three denominations and created their own entities. The study focuses on the cult of the sacred found in Islam and Christianity. In this article, an emphasis is placed on particular and highly unusual religious phenomena in Pakistan, which, despite following a Sunni branch of Islam, is a leading country of practicing of the cult and worship of the sacred people, Muslim saints. It is a country where the two main branches of Islam have lived in relative peace so far. Nonetheless the emergence of Islamic extremism has led to an increasing number of bloody attacks mentioned in the world press. The study places the issue of saint worship into the context of the history of Islam in Pakistan and briefly examines the coexistence of the two main branches of Islam in the country in relation to the worship of the Muslim saints.<br \/>Keywords: Pakistan, Islam, holy cult, Punjab, Sunni<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Szabo-Elod.pdf\">Szab\u00f3 El\u0151d: A trianoni b\u00e9keszerz\u0151d\u00e9s hat\u00e1sa a Dun\u00e1nt\u00fali Reform\u00e1tus Egyh\u00e1zker\u00fcletre. Aktu\u00e1lis etikai k\u00e9rd\u00e9sek t\u00f6rt\u00e9nelmi t\u00e1vlatb\u00f3l<\/a><\/p><p>The Treaty of Trianon (1920) completely changed and disrupted the lives of Hungarians. Millions of Hungarian-speaking people were forced to live in newly created countries such as Yugoslavia or Czechoslovakia that oppressed German, Hungarian, Ruthenian and Jewish minorities. The focus is now on Hungarian minority. Owing to the Treaty, national borders were artificially created. Therefore, this unexpected event which changed millions of Hungarians life overnight, can be presented from several angles. On the one hand, from the point of view of the Hungarians who remained outside the borders, and on the other hand, from the point of view of the inhabitants of the remaining newly formed country with different ethnic leadership, that still remained to them, the so-called motherland where their ancestors lived for centuries. We can look at what this unjust and brutal event meant for our church from a very particular aspect, that is, in the light of the official documents of the Transdanubian Reformed Church District. The historical data reveals the shock, anger, search for a solution, hope of the ousted<br \/>Hungarian Reformed minority in a \u2018 foreign\u2019 country.<br \/>Keywords: Trianon, Transdanubian Reformed Church District, church organisation, repentance, search for a solution, hope, peacetreaty<\/p><p><a href=\"https:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Csontho-Aranka-1.pdf\">Csonth\u00f3 Aranka: A csehorsz\u00e1gi hospice szolg\u00e1lat t\u00f6rt\u00e9nete \u00e9s kialakul\u00e1sa, k\u00fcl\u00f6n\u00f6sebb tekintettel a Csehtestv\u00e9r Egyh\u00e1z Diak\u00f3ni\u00e1j\u00e1ra<\/a><\/p><p>Accompanying a dying person is still considered as a taboo in societies. To say farewell to one\u2019s beloved family members and frirens has been lost as a practice which traditional societies use to practice, the parting from earthly life usually takes place in the cold desolation of a hospital which is rather inhumane. It is important to recognize the importance of being able to accompany the dying person in a human and accepting environment. Physical needs must be taken<br \/>care of at the same time \u2013 as pain relief, alleviation of suffering, and also the spiritual needs. Death brings up to surface feelings and questions that are important to discuss and express to the dying person. It is a great privilege for the leaving one consciously saying goodbye to the earthly life and to wind his life up. The hospice service emerging from one\u2019s Christian commitment, may provide help to leave your earthly existence in peace, saying goodbye to life.<br \/>Keywords: Hospice, accompaniment, care, dying, diaconia<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12385\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12385\" aria-controls=\"collapse12385\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2023. 17.\/I<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12385\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12385\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Levai-Attila.pdf\">L\u00e9vai Attila: Moln\u00e1r J\u00e1nos \u00e9letrajz \u2013 egy\u00e9ni felhangokkal<\/a><br \/>The lecture addressed the topic about the life of J\u00e1nos Moln\u00e1r and especially about his nature and spirituality. The presenter, a close colleague of J\u00e1nos Moln\u00e1r and later his successor as dean, spoke in a very subjective tone about his predecessor, who was considered by his former students as almost a second father.<br \/>Keywords: J\u00e1nos Moln\u00e1r, Theology, Calvin J. Theological Academy, Selye J\u00e1nos University Faculty of Reformed Theology, Reformed<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Geresi-Robert.pdf\">G\u00e9resi R\u00f3bert: Moln\u00e1r J\u00e1nos az emberarc\u00fa teol\u00f3gus<\/a><br \/>R\u00f3bert G\u00e9resi, bishop of the Reformed Christian Church in Slovakia, reminisces about J\u00e1nos Moln\u00e1r, who taught him at the theology faculty in Prague. This lecture is a subjective recollection of his own memoir.<br \/>Keyworld: J\u00e1nos Moln\u00e1r, theology, Comenius Faculty Prague, a historian of religion, Reformed<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Erdelyi-Pal.pdf\">Erd\u00e9lyi P\u00e1l: J\u00f3-e a vil\u00e1g vagy rossz?<\/a><br \/>The author explores the question, based on Scripture, of the basis for the Christian view that the world is evil and wicked. The most important message of the Old Testament is that the heavens and the earth are the creation of a loving God, that is, they are God\u2019s good works and that God created all things for good. However, the Old Testament also speaks of the created world coming under judgement and God creating a new heaven and a new earth. That is, the world created for good is corrupted because of man\u2019s sin. The New Testament also supports the idea of the beginning and end of the world. In the text under scrutinyi, however, the world no longer means the universe, but rather man, or more precisely the human world. This, according to the New Testament, is not good, but rather \u201cwickedness\u201d (1. John 5:19). The world is therefore nothing other than the sinful entity of humankind, rebellious against God. However, the Scriptures are not about the world, but about the works of God. And so the world is the object of God\u2019s love (John 3,16), and Jesus Christ is the Saviour of the world.<br \/>Keywords: world, goodness, creation, sin, redemption, cosmos, aion<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Karasszon-Istvan.pdf\">Karasszon Istv\u00e1n: Az 51. zsolt\u00e1r<\/a><\/p><p>The author pays tribute to the memory of J\u00e1nos Moln\u00e1r by analysing and interpreting Psalm 51. The reason for opting for this psalm is that, as Martin Luther wrote, it is the most beautiful and surest of all promises because by faith God accepts our sufferings as a sacrifice: sacrificia acceptissima Deo. The author presents the J\u00e1nos Moln\u00e1r\u2019 life in the light of the 51 psalms. Keywords: psalm, David, repentance, accepted sacrifice, grace<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Bandy-Gyorgy.pdf\">B\u00e1ndy Gy\u00f6rgy: M\u00edtoszok \u00e9s geneal\u00f3gi\u00e1k<\/a><br \/>In this study, the author examines 6 New Testament passages where myths and genealogies are mentioned. He then points out the difference between myth and (animal) fable. He briefly describes the Pastoral Epistles and the second letter of Peter and examines how myths and genealogies are characterised in the New Testament passages indicated. Finally, it describes how myths and genealogies are characterized by various scholars and presents its own position on the issue.<br \/>Keywords: myth, genealogy, pastoral letters, Second Epistle of Peter, Christian gnosis<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Kovacs-Attila.pdf\">Kov\u00e1cs Attila: A s\u00ed\u2019ita politikai k\u00e9pi propaganda nyugati inspir\u00e1ci\u00f3i<\/a><\/p><p>Western inspirations for Shi\u2019ita political image propaganda Since the end of the Cold War, the Muslim world has become the \u201cenemy image\u201d for the West. Since 9.11, the idea of the \u201cwar against terrorism\u201d is in practice the fight of Western culture and religion against Islam. Depsite of the fact that in the Christian world more and more people are turning away from God, westerners continue to believe in the existence of evil and quickly identify it with terrorism, terrorism with Islam. This study illustrates the relationship between radical \u2013 Shi\u2019ite \u2013 Islamist and Western \u2013 religious, political and commercial \u2013 visuality through the visual propaganda tools of Islamic extremists. The study points out that Shi\u2019ite visual political propaganda has adopted many symbols and visual elements from global and Western (Judeo-Christian, leftist and civil rights, commercial, etc.) visual culture, but that in most cases they have been transformed, reinterpreted, given completely new content and in many cases \u201cIslamized\u201d, so to speak.<br \/>Keywords: Islam, Shia, propaganda, fundamentalist, fight against terrorism<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Czinke-Zsolt.pdf\">Czinke Zsolt: Szenci Csene P\u00e9ter a M\u00e1sodik Helv\u00e9t Hitvall\u00e1s els\u0151 magyar nyelv\u0171 ford\u00edt\u00f3ja<\/a><\/p><p>P\u00e9ter Csene of Szenczi, a native of the Highlands during the century of Reformation and a contemporary of the psalm translator, Albert Moln\u00e1r of Szenczi. In addition to his pastoral ministry, he was a church leader and renowned theologian at the turn of the 16th and 17th centuries. The author of this study pays tribute to J\u00e1nos Moln\u00e1r, who was also the Reformed minister of Szenc, by unveiling the life and work of the forgotten P\u00e9ter Csene Szenczi.<br \/>Keywords: Peter Szenczi Csene, creed, symbol, II. Helvetic Confession, Reformation<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Konya-Peter.pdf\">K\u00f3nya P\u00e9ter: Szlov\u00e1k reform\u00e1tus gy\u00fclekezetek a Tisz\u00e1ninneni esperess\u00e9gekben<\/a><br \/>Abstract: An interesting feature of the spread of the Helvetic movement in Upper Hungary during the Reformation century is that the Calvinist movement was massively adopted not by the Hungarian, but rather by the Slovak population. Thus, one of the results of the Reformation was the establishment of a few dozen Slovak Reformed congregations in the Tisza inland dioceses, especially in the dioceses of Ungi, Zempl\u00e9ni, Aba\u00faji and, briefly, S\u00e1rosi. The largest number of Slovak Reformed congregations was in the diocese of Ungi, in Zempl\u00e9n and Ung counties. A part of them survived the Counter-Reformation period and formed into an accepted Reformed congregation after the Edict of the Tolerance. This study presents a short history of these Slovakian Reformed congregations.<br \/>Keywords: reformation, diocese of Aba\u00faj, diocese of Aba\u00faj, diocese of Zempl\u00e9n, diocese of Ungi, diocese of Ungi, diocese of Zempl\u00e9n, Slovak congregations, Upper-Hungary, helvetic direction<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Somogyi-Alfred.pdf\">Somogyi Alfr\u00e9d: A magyar-szlov\u00e1k lakoss\u00e1gcsere hat\u00e1sa a felvid\u00e9ki reform\u00e1tus egyh\u00e1zra<\/a><\/p><p>After World War II, in Czechoslovakia, the Hungarian minority in the new Slavic state was deprived of all its legal rights. The Bene\u0161 decrees branded the Hungarians as war criminals and the political leadership of the newly formed Czechoslovakia tried to get rid of the Hungarian minority by a forced deportation of its own citizens. In the first wave, Hungarians were deported to the Czech Republic. In the second wave, they were simply forced to re-settle across the border<br \/>to Hungary which neighboured the newly formed northern Slavic state. This forced the Hungarian government in Budapest to negotiate a population exchange with the extremely pan-slavic nationalistic state. This meant that as many Hungarians from Czechoslovakia would have been \u2018re-settled\u2019 in Hungary as many<br \/>Slovaks residing in Hungary were to apply to change country and move to Czechoslovakia. This study describes the impact of the forced exchange of citizens on the Reformed Church.<\/p><p>Keywords: population exchange of citizens, Reformed church, Bene\u0161 decrees, collective guilt, Czechoslovakia, Hungarian minority, Czechslovakian nationalism<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Florian-Laszlo.pdf\">Fl\u00f3ri\u00e1n L\u00e1szl\u00f3: Moln\u00e1r J\u00e1nos: \u201eAmi a k\u00e9t foly\u00f3 k\u00f6zt volt\u201d c\u00edm\u0171 k\u00f6nyv\u00e9r\u0151l<\/a><\/p><p>J\u00e1nos Moln\u00e1r wrote the story of his years spent in Iraq and his personal memories as well as experiences. The book was published only after his death. This book was presented and appreciated by L\u00e1szl\u00f3 Fl\u00f3ri\u00e1n, a colleague and co-worker of J\u00e1nos Moln\u00e1r in Iraq. His review of the book is published in the journal.<br \/>Keywords: Iraq, guest worker, Middle East, Mesopotamia, Reformed<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Csemy-Laszlo.pdf\">Cs\u00e9my L\u00e1szl\u00f3: Cs\u00e9my Lajos \u00e9let\u00e9re eml\u00e9keznek vissza fiai<\/a><br \/>The son of Lajos Cs\u00e9my, professor of theology, recalls his father, his family, his childhood and the decades he spent in Prague.<br \/>Keywords: Lajos Cs\u00e9my, Prague theology, Reformed Church, Comenius Faculty<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Levai-Attila-2.pdf\">L\u00e9vai Attila: Cseh-magyar t\u00f6rt\u00e9neti kapcsolatok reform\u00e1tus szemsz\u00f6gb\u0151l<\/a><\/p><p>In this study, the author deals with the history of research on CzechHungarian historical relations, based partly on the topics and partly on the works published on the main theme. The ministry of Hungarian preachers in Bohemia, the person of Antal J\u00e1nos Valesius, the influence of Hussitism in Hungary, the work of Comenius are all points of connection that form a common set of cultural histories between the two nations. In addition, the paper also touches on the work of Reformed theologians who studied in Prague after the Second World War and who, as students in Prague, also wrote several papers and works on this topic, as did Professor Lajos Csemy himself, who was remembered with veneration at this conference.<br \/>Keywords: Czech-Hungarian cultural relations, Prague theology, Antal J\u00e1nos Valesius, Comenius, Reformed Church<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Csoma-Laszlo.pdf\">Csoma L\u00e1szl\u00f3: Magyar reform\u00e1tus teol\u00f3gusok a II. vil\u00e1gh\u00e1bor\u00fa ut\u00e1n Pr\u00e1g\u00e1ban<\/a><\/p><p>After World War II., Hungarian Reformed theologians in Slovakia studied in Prague because they had no other choice to pursue such studies elsewhere within the country. Several generations of pastors of the Reformed Christian Church in Slovakia studied in the Czech capital. In his lecture, the author, a former theologian from Prague, reviews the necessity and circumstances of the training of theologians in Prague and takes stock of its advantages and disadvantages.<br \/>Keywords: Comenius Faculty, Prague theology, Hungarian Reformed theologian, pastoral training<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Peter-Moree.pdf\">Peter Mor\u00e9e: Studenti a u\u010ditel\u00e9 Reformovan\u00e9 c\u00edrkve na Slovensku na Komensk\u00e9ho evangelick\u00e9 bohosloveck\u00e9 fakult\u011b, 1950-1992<\/a><\/p><p>In his study, the Czech author examines how and why did Hungarian Reformed theologians \u2013 students and teachers \u2013 end up at the Evangelical Faculty of Theology in Prague? He gives an overview of the functioning of the faculties of theology in Czechoslovakia during the communist period, which the communist state completely isolated from higher education. The paper gives a unique perspective on how the totalitarian regime viewed the Reformed Church. He draws a picture of the Reformed Church on the basis of state reports from the 1950s, and concludes that the Czechoslovak communist state was satisfied with the conditions in the Reformed Church, which is why Reformed people were allowed to study at the Prague theology faculty and why Hungarian Reformed teachers were allowed to come to Prague. The study also describes how, how and why the state interfered in the functioning of the Prague theology until the change of regime in 1989.<br \/>Keywords: Comenius Faculty, Prague theology, Hungarian Reformed theologian, pastoral training<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Jan-Stefan.pdf\">Jan \u0160tefan: Jak vid\u00edm kalvinisty?<\/a><\/p><p>The Czech Evangelical author discusses how he sees the Hungarian Reformed? He lists seven characteristics, according to his typology, of a Calvinist: 1. biblical theologian; 2. ecumenical theologian; 3. theologian of inculturation; 4. democratic theologian; 5. scholar; 6. man living in the present; 7. authentic man.<br \/>Keywords: Reformed, Calvinist, evangelical, theologian<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Geresi-Robert-2.pdf\">G\u00e9resi R\u00f3bert: B\u00facs\u00fa Cs\u00e9my Lajost\u00f3l<\/a><\/p><p>Farewell to Lajos Cs\u00e9my The author, R\u00f3bert G\u00e9resi, is a bishop of the Reformed Christian Church in Slovakia. This is the episcopal eulogy for the death of Professor Lajos Cs\u00e9my.<br \/>Keywords: Lajos Cs\u00e9my, theology, Comenius Faculty Prague, Reformed<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12386\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12386\" aria-controls=\"collapse12386\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2022. 16.\/II<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12386\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12386\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2015\/03\/Haasz-Sandor.pdf\" target=\"_blank\" rel=\"noopener\">Ha\u00e1sz S\u00e1ndor: Csal\u00e1di rendszerszeml\u00e9let 21. sz\u00e1zadi kih\u00edv\u00e1sai a szoci\u00e1lis munk\u00e1ban<\/a><\/p><p>System \u2013 based family care is central significance to practice \u2013 oriented social work. It focuses on the ever \u2013 changing client system, which is symptomatic and balancing. Changing equilibrium states help adaptation, in which all previously regulated circumstances become predictable. Families adjust their behavioral and value orientation. The process is typically specific and most often hidden. The 21st century challenges of social work include recognizing symptom formation while helpers are confronted with their own system. The lecture examines the collision and resistance points that appear at the intersection of live systems (client and assistance systems) and emphasizes the processes that ensure and consolidate self-reflective aids.<br \/><strong>Keywords<\/strong>: system view, social work, resistance, nesting, vision<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2015\/03\/Szenasi-Lilla.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sz\u00e9n\u00e1si Lilla:<\/strong>\u00a0<em>Mit tan\u00edtottak az egyh\u00e1z \u00e9let\u00e9r\u0151l a Szlov\u00e1kiai Reform\u00e1tus Kereszty\u00e9n Egyh\u00e1zban a rendszerv\u00e1lt\u00e1st k\u00f6vet\u0151en haszn\u00e1lt hittank\u00f6nyvek?<\/em><\/a><\/p><p>The work of the Church in the world is seen and experienced through the proclamation of the Word, teaching and charity. This is why it is important how the picture of the life of the Church is conveyed to the child in the faith books. This presentation will briefly describe the faith books used in the Reformed Christian Church in Slovakia after the change of regime and then focus on how they reflect the teaching about the church and its ministry: what and\/or how they teach about the church, worship, mission and diakonia.<br \/><strong>Keywords<\/strong>: catechetics, catechetical teatching, reformed textbooks, Reformed Christian Church of Slovakia<\/p><p>&nbsp;<\/p><header class=\"entry-header\"><div class=\"entry-meta\"><\/div><\/header><div class=\"entry-content\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2015\/03\/Pospisil-Miklos.pdf\" target=\"_blank\" rel=\"noopener\">Posp\u00ed\u0161il Mikl\u00f3s. Reform\u00e1tusk\u00e9nt a homoszexualit\u00e1s jelens\u00e9g\u00e9r\u0151l<\/a><\/p><p>My study deals with the very popular but also highly debated topic, namely with homosexuality, from a Christian, more precisely a Calvinist perspective. For this reason the authority of the Bible will be a decisive and indispensable factor regarding the topic which I am examining. The psychological aspects concerning homosexuality are also crucial. Owing to the results of modern research findings, which are targeting certain categories of the homosexual persons, those<br \/>observations cannot be avoided. Confrontation will also take place between pro-gay and Church arguments. The question of marriage among homosexuals will also appear in my study. Also the authority of Jesus is evident on this topic as on all topics.<br \/><strong>Keywords<\/strong>: Jesus Christ, homosexuality, Scriptures, gay rights movement, marriage<\/p><\/div><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2020\/10\/Kis-Jolan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kis Jol\u00e1n<\/strong>:\u00a0<em>Salamon, a tr\u00f3n\u00f6r\u00f6k\u00f6s<\/em><\/a><\/p><p>In the 1950s Gerhard von Rad wrote about David\u2019s succession to the throne. In this story the Israeli historiography appears in a perfectly mature form. From this statement, it could be concluded, that regarding the history of David\u2019s succession to the throne not much is left to be discovered. Nonetheless, it could be claimed by researchers that this part of the Old Testament still faces many uncertainties. To this day, there is no definitive answer as to whether Solomon\u2019s enthronement was legitimate or not. In the search for an answer, we hope to find convincing arguments, that David\u2019s oath to inherit the throne was a forward-looking, and a responsible decision of faith.<br \/><strong>Keywords<\/strong>: Old Testament, succession to the throne, oath<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Csik-Gyorgy-1.pdf\"><strong>Cs\u00edk Gy\u00f6rgy<\/strong>:\u00a0<em>Krisztus-alap\u00fa diak\u00f3nia.<\/em><\/a><\/p><p>Diaconia is still important and of great significance in our time. However, today\u2019s diaconal ministry can be understood in different ways. It remains based on love of neighbour. The author asks critically about the diaconal ministry of our time, whether it is really a Christ-based ministry, and if not, whether it needs to be<br \/>corrected, reinterpreted, rebuilt on its old solid foundations, so that this ministry arising from love can keep its real, true form in the future. In the light of this, he will examine the anthropological, Christological, pneumatological, ecclesiological, eschatological and missiological significance of diaconal ministry. It examines the anthropology of the diaconate in the relationship between man and man (based on Genesis 1:27: God created and made man in his own image). The question arises whether in this relationship between man and man is the divine image manifested, moreover, is the healthy connection between body, spirit and soul preserved in their relationship? In diaconal Christology we discover the Christ who gives himself to man in the events of everyday life. We discover the greatest evidence of this in the Gospels, in the ministry of Jesus, especially in his healings. Diaconal pneumatology explores the power and work of the Holy Spirit in the human body. The body, which is in a certain form the temple of the Holy Spirit, is restored to the fullness of creation in the presence of Jesus Christ. It is a power that leads man to conversion, sanctification and healing. It is an important moment in diaconal ecclesiology to examine the way in which Jesus, in his earthly life, led man, through his own actions, towards the kingdom of God. It reveals to us that the church thus formed becomes a community of believers through the person who performs the diaconate and accepts the ministry. Thus the \u201evisible\u201d and the \u201einvisible\u201d church \u2013 through the doing of ministry \u2013 struggles with the world, while \u2013 \u201etriumphing\u201d over the secular. Diaconal eschatology is the story of the \u201elast things\u201d. The earthly existence is so burdened. Burdens, tensions and sins make us to wait for the experience of the second coming of Christ as soon as possible \u2013 they make the man to wait for \u201esomeone\u201d who can help him to overcome all these earthly torments. But this is still to come. Man lives in doubt \u2013 whether he will go to hell or to the right hand of God. However, we know from the Bible (Revelation 21:3-4) that where God Himself is present, there is no more death or mourning, no more wailing or pain. So there is no need for \u201ediakonia\u201d, because God makes up for any deficiency. It is therefore obvious to us that the ministry of charity must remain an indispensable part of our life on earth.<br \/><strong>Keywords:<\/strong>\u00a0Church, diaconia, diaconal Christology, diaconal pneumatology, diaconal ecclesiology, diaconal eschatology<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Haris-Szilard.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Haris Szil\u00e1rd<\/strong>:\u00a0<em>Jo\u00f3 S\u00e1ndor \u00e9s Makkai S\u00e1ndor vit\u00e1ja a diak\u00f3ni\u00e1r\u00f3l<\/em><\/a><\/p><p>This study presents and analyses a special theological debate between S\u00e1ndor Jo\u00f3 and S\u00e1ndor Makkai. The subject of the debate was the systematic theological foundation and interpretation of diakonia which took place approximately eighty years ago. It attempts to understand their intentions and arguments and make them subject to critical scrutiny. S\u00e1ndor Jo\u00f3, under the Dutch influence of historical Calvinism, considers the diakonia to be the vital function of the church and links its origin to the priestly office of Christ. S\u00e1ndor Makkai tries to point out the weak points of Jo\u00f3\u2019s claims with dogmatic reasoning. Re-examining the theological debate of our great predecessors, the study offers an opportunity to reflect on the theological motivations for performing diakonia in the light of recent research. The complexity of the whole issue indicates that the diakonia of the church cannot be separated from the other services and the image of the church behind them.<br \/><strong>Keywords<\/strong>: diakonia, the threefold office of Christ, office, the functions of the church, Calvinism, home mission<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szenasi-Lilla2.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e9n\u00e1si Lilla: Az \u00f6nismeret helye a szoci\u00e1lis gondoskod\u00e1sban.<\/a><\/p><p>For those working in the helping professions, it is of paramount importance that their self-image is in line with how they are perceived by their environment, in this case their clients. After all, the personality of the social worker is the first, fundamental and most important tool of his or her profession. It is an integrating element of the different ways, forms and approaches to working with clients, all of which emphasise the importance of personality, both professionally and as a person. Therefore, the social worker must first and foremost be a person with a mature identity, who is aware of his or her own personal worth, who is respected and valued by others, and who is able to create a vision of a personal approach to life. Continuous selfawareness must therefore be ensured. This paper therefore seeks to explore issues of self-awareness, self-awareness models, professional self-awareness and personal maintenance.<br \/><strong>Keywords<\/strong>: social care, self-awareness, self-awareness models, professional self-awareness, personal maintenance<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-6.pdf\"><strong>Albert Andr\u00e1s<\/strong>:\u00a0<em>A vall\u00e1sszabads\u00e1g \u00e9s a vall\u00e1si tolerancia k\u00e9rd\u00e9se a 16-17. sz\u00e1zadi nyugat-eur\u00f3pai \u00e1llamokban<\/em><\/a><\/p><p>emergence of the Reformation different changes occurred in the life of the Roman Catholic Church. The Lutheran and Calvinist churches created by religious innovations and reforms fought for their recognition. Through the peace of religion and edicts that ended the wars of religion, the issue of religious freedom and religious tolerance and the guarantee of them by law became increasingly important in the western European states. In the Western European states of the<br \/>16th and 17th centuries, religious freedom and religious tolerance were achieved only in principle. In practice, religious freedom and religious tolerance did not exist in the Holy Roman Empire, in England, in France, in Spain and in the Netherlands. In these states religious freedom and religious tolerance could only be expressed on the level of cynicism. In the second half of the 17th century, political thinkers, philosophers and jurists discussed the natural rights of man. More and more people advocated religious tolerance and religious freedom. The idea of religious tolerance penetrated their work. Among them there were the outstanding Samuel Pufendorf a lawyer, and John Locke a political thinker.<br \/><strong>Keywords<\/strong>: religious freedom, religious tolerance, reformation, church, Principality of Transylvania<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-7.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: Reform\u00e1tus oktat\u00e1s h\u00e1rom \u00e9vsz\u00e1zada Losoncon.<\/a><\/p><p>The study summarizes the history of the educational institutions of the Reformed Church of Losonc (Lu\u010denec), especially the gymnasium, in the 17th-19th centuries. It describes the school\u2019s most significant and influential leaders in each century and the changes in the school\u2019s regulations, the role of the parish that ran the school in the maintenance and supervision of the educational institution. It describes the reorganisations and the importance of the school in the<br \/>Reformed school system of the period under study.<br \/><strong>Keywords<\/strong>: reformed, school, gymnasium, lyceum, Losonc (Lu\u010denec)<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Buza-Zsolt-1.pdf\" target=\"_blank\" rel=\"noopener\">Buza Zsolt: Mi\u00e9rt \u00e9ppen Vaj\u00e1n?<\/a><\/p><p>The consecration of the renovated church is a big event for a congregation. It has a symbolic and telling message. Especially if the renovation is not necessary through no fault of your own, but rather as a result of the first great world conflagration. The study raises the questions why the bishop of that time connect the soul-lifting and heart-clearing church occasion with the ecclesiastical assembly of the established church body, which was struggling with many problems and burdens, the Synod Why was it necessary to build an enthusiastic team. Secondly it also aked Why the congregations had to see and experience the fact of ministerial ordination. Perhaps it was so that the grassroots church may demonstrate its strength and power, or to set an example, state your position, give testimony of approval. Further questions also arise whether it necessary to precisely regulate everything and was it really necessary to discuss everything, or to listen to the Slovak-speaking brothers of Zempl\u00e9n? These set of questions leave a lots of rooms for seeking answers. As a consequence, many unanswered questions strained each other in the fall of 1922, and meanwhile the unacceptable fact boiled over in everyone: Czechoslovakia was born. Everyone knew that what is about to begin now has\/will not have easy solutions and methods. The Vaj\u00e1n location itself is the result of many pitfalls.<br \/><strong>Keywords<\/strong>: Imre Isa\u00e1k, Vaj\u00e1n, universal church assembly, Istv\u00e1n P\u00e1l\u00f3czi Czinke, L\u00e1szl\u00f3 R\u00e9z, ministerial and church consecration.<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petheo-Attila-3.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Pethe\u0151 Attila<\/strong>:\u00a0<em>Antal Gyula egyh\u00e1zi \u00e9s t\u00e1rsadalmi helyt\u00e1ll\u00e1sa a k\u00e9t vil\u00e1gh\u00e1bor\u00fa k\u00f6z\u00f6tti L\u00e9v\u00e1n.<\/em><\/a><\/p><p>The life and work of Gyula Antal is a testimony to the resilience of twentieth-century Hungarians in Czechoslovakia. The pastor and later town leader of the minority community of L\u00e9va was a figure forgotten by Hungarian historiography. Despite the fact that he made his mark both as a spiritual leader and as a politician in a time when many members of the Hungarian intelligentsia in Upper Hungary chose to flee. Antal\u2019s short life between the two world wars<br \/>shows that with work and the strength of the community, an individual can achieve great things if he stands his ground as a man.<br \/><strong>Keywords<\/strong>: Gyula Antal, reformed church, L\u00e9va, Levice, reformed pastor<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fritz-Beke-Eva-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fritz Beke \u00c9va<\/strong>:\u00a0<em>Fert\u0151z\u0151 betegs\u00e9gek Kom\u00e1romban (Pestis, kolera, spanyoln\u00e1tha \u2013 korabeli lev\u00e9lt\u00e1ri feljegyz\u00e9sek alapj\u00e1n)<\/em><\/a><em>.<\/em><\/p><p>The new corona virus epidemic appeared in the early decade of the twenty-first century and began to spread, soon becoming a pandemic. Countless news about the pandemics of recent centuries soon appeared on the media. The plague, cholera and Spanish fever appeared several times. Did these diseases occur in Kom\u00e1rom as well, and if so, to what extent? The plague epidemic of 1710 can only be inferred from indirect records in documents from the eighteenth century. Several documents have survived from the nineteenth century, suggesting three waves of cholera. Inthe last year of the First World War, a new, previously unknown version of the flu began to spread, which entered the public consciousness as Spanish flu and broke out worldwide three times. From the protocols of Kom\u00e1rom, we can keep track of the extent of the epidemic in the city and the regulations that have been put in place to prevent the spread of \u201cSpanish disease\u201d. Based on these documents, I would like to provide a comprehensive picture of how the pandemics turned out in Kom\u00e1rom.<br \/><strong>Keywords<\/strong>: Plague, cholera, Spanish flu<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Ifj.-Bandy-Gyorgy.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Ifj. B\u00e1ndy Gy\u00f6rgy<\/strong>:\u00a0<em>Betekint\u00e9s a Jap\u00e1n Evang\u00e9likus Egyh\u00e1z \u00e9let\u00e9be egy tokyoi gy\u00fclekezet t\u00fckr\u00e9ben \u2013 Kreuzkirche, Tokyo<\/em><\/a><em>.<\/em><\/p><p>This paper tries to give an insight into the life to of the Lutheran Church in Japan through a German-speaking parish. The Kreuzkirche is a center of German Lutheranism in Tokyo that actively serves the small congregation. The paper aims to present the history of the congregation, the building of the churches, the purchase of the organ, the internal and external missions and the ecumenical activities of the congregation. The issue of the church community\u00b4s website was especially devoted, which could offer some new ideas and core points to the Christian communities in Central Europe.<br \/><strong>Keywords<\/strong>: Kreuzkirche, German, Lutheran, Tokyo, Japan<\/p><p>&nbsp;<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2025\/01\/Csevar-Nora-1.pdf\">Csev\u00e1r N\u00f3ra: K\u00e1lvin tanainak alkotm\u00e1nyjogi vet\u00fclete<\/a><\/p><p>Today\u2019s people are constantly concerned about where we come from, what material some things are made of, how the history and culture of Western Europe developed, or even where the development of the Western European constitution, the idea and the germ of democratized institutions came from. Studying the evolution of the constitution of the Protestant csurcses in a European context, we can see that Luther founded the political ideology of the Reformation with the doctrine of the separation of church and state, while Calvin further developed this doctrine and applied it to the specific organized forms of state power and all the organizational consequences of the division of powers. The Calvinist church constitution (i.e. the Institutio) went beyond the ecclesiastical framework in today\u2019s sense in terms of content, i.e. it also regulated that church administration must be operated in harmony with state legislation and public administration.<br \/>The paper argues that the democratic church constitution built on the association of free parishes almost voluntarily gave rise to the concept of the creation and structure of the state. This can be explained by the fact that together with the direct and indirect spread of Calvinism, the conception of the state contract gained ground in many countries especially in England and the Netherlands.<br \/>Keywords: J\u00e1nos K\u00e1lvin, Calvin, constitutional law, Calvinist law, democracy, form of government, governance, Calvin\u2019s influence<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Oz-Sandor-Elod.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u0150z S\u00e1ndor El\u0151d<\/strong>:\u00a0<em>Praeceptor Historiae Ecclesiasticae. Tanulm\u00e1nyok Buzog\u00e1ny Dezs\u0151 65. sz\u00fclet\u00e9snapj\u00e1ra<\/em><\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12387\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12387\" aria-controls=\"collapse12387\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2022. 16.\/I<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12387\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12387\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fazekas Istv\u00e1n<\/strong>: <em>Appendix vagy epil\u00f3gus? A titkos b\u0171n a 19. zsolt\u00e1rban<\/em><\/a><\/p><p>One of the great themes and dilemmas of psalm-research is the question of the unity of Psalm No. 19. It is obvious at first reading, that the closing part of it is a separate redactional phase. The exegetes \u2013 though supporting the unity or the fragmentary nature of this psalms text \u2013 agree in the fact that this song of David consists of in many respects different, but otherwise very cohesive parts. The three main themes, or \u201epillars\u201d of this psalm are: the creation, the law and the secret sin. The main focus of the paper what the meaning of the last one is according to the psalmist. The study obviously emphasizes that in this psalm all these three elements create a linear unity, both in the theological and poetical sense. However, it is argued that the very clue of this poem can be found in the closing lines. In so doing, it is hoped that this part is bringing us closer to the most appropriate answer.<br \/><strong>Keywords<\/strong>: psalm-research, redactional phase, unity, difference, secret sin<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Guranyi-Krisztian-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Gur\u00e1nyi Kriszti\u00e1n<\/strong>: <em>A kiv\u00e1laszt\u00e1s fogalma P\u00e1l apostoln\u00e1l<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Polya-Katalin-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>P\u00f3lya Katalin<\/strong>: <em>A bibliai h\u00e9ber nyelv oktat\u00e1s\u00e1nak egyes aspektusai<\/em><\/a><\/p><p>The text of the canonical Hebrew Bible was developed in a politically and culturally heterogeneous area, and from a linguistic point, it cannot be considered uniform, because of the richness of its various genres and styles. For those, who wishes to immerse in the Biblical Hebrew, has to realize, that the Biblical Hebrew is a dead language, whose logic is far different from the modern western languages. However, it is an easing factor, that the main aim of the education of<br \/>the Hebrew language is not an active knowledge of a dead language, but rather the comprehensive reading and translating of the Old Testament. This current study wants to contribute to this aim, primarily with the accessible tools. Alongside with the introduction of the Biblia Hebrica Stuttgartensia, which is a fundamental issue of Bible in Hebrew, there will be presented grammar and exercise books, these will not only be introduced and described, but also<br \/>judged. Each of the grammar books has its strengths and weaknesses and in most cases even the author is aware of these. Using these books with the correct priorities and with parallel books, they are all proper to prepare those who are interested for the active study of biblical texts. The online platform is inevitable, even in nowadays language teaching. A lot of useful materials can be found in the virtual area. This current study shows the most known of the virtual materials, giving fundaments to the language study.<br \/><strong>Keywords<\/strong>: biblical Hebrew, Biblia Hebraica Stuttgartensia, language teaching, methodology, teaching tools<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lehotkai-Samuel-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Lehotkai S\u00e1muel<\/strong>:<em> A genetika \u00e9s a Biblia A Szent\u00edr\u00e1s \u00e9s az Eugenika<\/em><\/a><\/p><p>In my current work, I would like to present Francis Galton\u2019s theory, Eugenics, and its formation and history as a sub-science of genetics, from the perspective of a biology teacher who believes in creation. With this work, I aim to point out the potentially harmful and dangerous disadvantages of Eugenics. I would like to present to the reader a more detailed picture of the practical benefits of eugenics in our daily lives and to present the position of Scripture on the subject. According to Galton, Eugenics is a science that corresponds to the sum of the factors that influence the development of the innate abilities of a species and promote the most favourable development of these abilities. I also try to point out the relationship between Eugenics and the theory of evolution. Finally, I would like to summarize the knowledge gained and finished this shorter article with some practical advice and encouragement.<br \/><strong>Keywords<\/strong>: Galton, Evolution, Eugenics, Genes<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Pasztori-Kupan-Istvan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>P\u00e1sztori Kup\u00e1n Istv\u00e1n<\/strong>: <em>A diak\u00f3nia \u00fajsz\u00f6vets\u00e9gi \u00e9s \u00f3egyh\u00e1zi alapjai<\/em><\/a><\/p><p>As we approach the principles and practices of ecclesiastical and congregational diakonia, we must state at the outset that the ministry of charity is not some additional factor, an optional part of our Christian community life, but one of its integral and inseparable elements. Upon talking about the major properties of<br \/>the Christian Church, the Reformers usually emphasised that the outward characteristics of the church included the pure proclamation of the gospel and the proper administration of the sacraments. Based on this, the question may arise: can diakonia qualify as preaching, and if so, in what sense? Based on the earliest<br \/>example of Stephen, the first deacon, and then on some ancient Christian leaders who were renown for their work of social benefaction like Basil the Great and Theodoret of Cyrus, this paper addresses the following issues: diakonia as mission and testimony, it is performed in Jesus\u2019s name, as well as questions like<br \/>\u2018is diakonia accompanied by \u201cwonders and signs\u201d?\u2019, \u2018is the testimony of the deacon a \u201cstumbling block\u201d?\u2019, \u2018should deacons be elected from among their own communities?\u2019, \u2018can diakonia be self-sufficient, or should it presuppose some sacrifice?\u2019 etc. These questions are by far not outdated in our present situation, and the examples of our Christian ancestors may provide us with some answers, occasionally some surprising ones.<br \/><strong>Keywords<\/strong>: diakonia, charity work, deacons, Early Christianity, mission, St. Stephen, the first deacon<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Flogny-Karoly-Lajos.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Flogny K\u00e1roly Lajos<\/strong>: <em>A fogyat\u00e9kos szem\u00e9lyek ir\u00e1nti attit\u0171d J\u00f3b kor\u00e1ban \u00e9s \u00e9let\u00e9ben, valamint manaps\u00e1g Magyarorsz\u00e1gon, k\u00fcl\u00f6n\u00f6s tekintettel a tradicion\u00e1lis protest\u00e1ns kisegyh\u00e1zakban<\/em><\/a><\/p><p>This study aims to present the attitude of some Protestant Free Churches in Hungary towards people with disabilities. Before doing so, however, the author defines a biblical story as a maxim, on the basis of which he gives an insight into the world of ancient Arab society, where the attitude towards the disabled is revealed in two aspects. The author has conducted a mixed-methods survey among some Protestant Free Churches in Hungary, with an emphasis on qualitative findings. She finds that, on the one hand, although there is little archaeological data available on the peoples of ancient northern Arabia, the biblical story provides insider information on lay attitudes towards disabled people that seems to be confirmed through the Bedouin who are still living there. Furthermore, it sheds light not only on paradigm shifts in Hungarian society that have influenced the missiology of theology up to the present, but also on the contemporary experiences of some Hungarian traditional Protestant Free Churches that may help to counter negative attitudes towards persons with disabilities.<br \/><strong>Keywords<\/strong>: Pre-Islamic Arabia, missio Dei, disabled people, archaeology, paradigm shift, attitude<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Haris-Szilard-Tomoskozi-Ferenc.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Haris Szil\u00e1rd, T\u00f6m\u00f6sk\u00f6zi Ferenc<\/strong>: <em>A Szlov\u00e1kiai Reform\u00e1tus Kereszty\u00e9n Egyh\u00e1z diak\u00f3niai szolg\u00e1lat\u00e1nak er\u0151forr\u00e1sai<\/em><\/a><\/p><p>The paper deals with the development of the diaconal service in the Reformed Christian Church in Slovakia, not so much from a historical as a methodological point of view. The historical sources as hey are currently processed are sufficient to examine the decisions and factors that have shaped the evolution of the diaconal ministry of the Church. The main aspect of the study are the available spiritual and material resources and the way they are used. The study points<br \/>out that the focus of RCCS's diaconal service is congregational diaconia, which was largely based on individual initiatives, however, a clearly visible direction from the occasional to the planned services. In this paper, we propose to \u201cmeasure\u201d the community strength of congregations, which is the sum of external and internal resources, according to the power-intensive service they are able to perform.<br \/><strong>Keywords<\/strong>: congregational diaconia, power sources, communion, design<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-6.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Somogyi Alfr\u00e9d<\/strong>: <em>A Szervez\u0151 Bizotts\u00e1g munk\u00e1ja a b\u00e9ke els\u0151 h\u00f3napjaiban<\/em><\/a><\/p><p>The less explored and processed period in the history of the Reformed Christian Church in Slovakia in the 20th century is the few years after World War II. The reason for this can be found in the fact that Czechoslovakia, which was re-established in 1945, in the wake of the Bene\u0161 decrees, labelled Germans and Hungarians, as well as German and Hungarian organisations, as war criminals. The interesting thing is that the Reformed Church was headed by a body of Slovak clergy and laity - the Organizing Committee - which was formed in 1939, when the independent Slovakia under Josef Tiso was created and, following the Vienna I decision, the Hungarian Reformed congregations were returned to Hungary. Only 25 Reformed congregations - including 4 Hungarian congregations - remained in Slovakia. The Organizing Committee carried out the functions of the Synod and the Synod Council. This was also the situation in the first<br \/>months of peace. This paper gives an account of the main deliberations and decisions of the Organising Committee after 8 May 1945.<br \/><strong>Keywords<\/strong>: Reformed, Church, Organizing Committee, Czechoslovakia, Bene\u0161 decrees<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Somogyi Alfr\u00e9d<\/strong>: <em>Vagyunk<\/em>\u2026 <em>T\u00f6m\u00f6sk\u00f6zi Ferenc (szerk.), Az Ige erej\u00e9vel. Lelk\u00e9szi \u00e9letrajzok \u00e9s adatt\u00e1r G\u00f6m\u00f6rt\u0151l a keleti hat\u00e1rig. Kom\u00e1rom, Selye J\u00e1nos Egyetem Reform\u00e1tus Teol\u00f3giai Kar, 2022, 561 lap<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Somogyi Alfr\u00e9d<\/strong>: <em>\u201eLesz-e v\u00e9gre igazi haz\u00e1nk?\u201d Gyurcs\u00edk Iv\u00e1n (szerk.), Gy\u00f6ny\u00f6r J\u00f3zsef eml\u00e9kk\u00f6tet, Budapest, M\u00e9ry Ratio, Kisebbs\u00e9gek\u00e9rt \u2013 Pro Minoritate Alap\u00edtv\u00e1ny, 2022, 391 lap<\/em><\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12388\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12388\" aria-controls=\"collapse12388\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2021. 15.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12388\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12388\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kokai-Nagy-Viktor-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>K\u00f3kai-Nagy Viktor<\/strong>: <em>A kezdett\u0151l fogva tev\u00e9kenyked\u0151 \u00f6rd\u00f6g<\/em><\/a><\/p><p>The study intends to find out the origin of Satan and his rule over human beings as it is used by John\u2019s terminology, \u201c from the beginnings\u201d. First, the works throws a light on what is the characteristic of \u201c from the beginnings\u201d expression in the use of literature attributed to John. Then, two passages will be examined where the beginning of the Satan\u2019s work is mentioned. This two text will be compared and selected scholars\u2019 argumentation will be analysed. Having presented<br \/>the various views (e.g. H. J. Klauck, Bolyki J.; J. Beutler; F. Vouga or (U. Schnelle; J. M. Lieu), it is not the intention of the study to take a stance on any side. Finally, the result of our reflections on the topics will be summarized for the reader.<br \/><strong>Keywords<\/strong>: Satan, from the beginnings, in the beginning, the literature from John, Johannite tradition<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gorozdi-Zsolt-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>G\u00f6r\u00f6zdi Zsolt<\/strong>: <em>A konfirm\u00e1ci\u00f3s munka anyaga<\/em><\/a><\/p><p>The present study studies in details the materials used for confirmation education. Several thems were gathered from various areas and resources which was deemed most vital in terms of that they reflect best our traditional denominational characters, and the reformed heritage wwe have. At the same time the catecheticalecclesiastical aspects, that are relevant to our ecclesiastical life and the context of confirming pupils (cathecumens) will be selected, assesse, evaluated, and at times it will be shortened or additional materials will be added to it.<br \/><strong>Keywords<\/strong>: confirmation work, compendium, Cathechism, ecclesiology<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Sungkon-Park.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sungkon Park<\/strong>: <em>John Calvin\u2019s Ecclesiology and Korean Presbyterian Church<\/em><\/a><\/p><p>The aim of this paper is to evaluate Korean Presbyterian Church in the light of John Calvin\u2019s ecclesiology by consulting mainly the Korean theologians\u2019 academic journals. The Korean church experienced rapid growth since Protestantism arrived in 1885. This unprecedented growth, however, caused some harmful side effects such as church individualism, schism, and distorted understanding of mission. The Korean church sought adequate remedies to reverse the decline<br \/>shape, but they were criticized on their program-oriented solutions, and even considered to be unbiblical. Thus, a deeper understanding on the nature of Church is desperately needed. This paper describes the reception and effects of Calvinism in Korean context, and how Calvin\u2019s ecclesiology may still pose influential possibilities for the Korean Presbyterian Church.<br \/><strong>Keywords<\/strong>: John Calvin, Ecclesiology, Korean Presbyterian Church, Korean Church, Korean Calvinism.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Hornyak-Eniko-1.pdf\"><strong>Horny\u00e1k Enik\u0151<\/strong>: <em>A n\u0151k lelk\u00e9szi szolg\u00e1lata<\/em><\/a><\/p><p>The current work seeks to examine situation of the women ministers today. My research is not intended to support or disprove any hypothesis, I would just like to examine the appearance of and the impact of the past few decades. This paper would like to give an insight into the female minister\u2019s congregation, family, and individual responsibilities. It examines these roles with interviews. Finally, it will reflect on the results and experiences obtained and then summarize the results obtained.<br \/><strong>Keywords<\/strong>: minister, congregation, family, vocation, identity<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Vamos-Bela-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>V\u00e1mos B\u00e9la<\/strong>:<\/a><em><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Vamos-Bela-2.pdf\" target=\"_blank\" rel=\"noopener\"> Hal\u00e1l, gy\u00e1szfolyamatok, gy\u00e1szol\u00f3k lelkigondoz\u00e1sa<\/a><\/em><\/p><p>Leaving life is a heroic struggle that everyone has to go through. The pain from passing away tests those who remain here. On the one hand, they have to cope with the loss of their loved one, and on the other hand, while also facing their own finality, they have to start a new life. The pastoral office is visited by mourners in all sorts of spiritual states: those who begin the work of mourning in possession of the living hope received from God, and those who are far from it. There are individuals who, although they have not been interested in God and the Church before, now want confirmation that their deceased loved one is in the right place. There the crucial question arises: what is allowed, and how appropriate can be for a pastor to say anything. In order to have the right answers to these issues, we<br \/>need to know what a grieving person is like. Since both the funeral preaching and the pastoral counselling with the mourners must be an inviting evangelization to life, we need to know what spiritual processes and phases the mourner goes through and what their characteristics are.<br \/><strong>Keywords<\/strong>: death, funeral, mourning, phases of mourning, crisis, fear, resurrection, consolation<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czine-Agnes.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Czine \u00c1gnes<\/strong>: <em>De Einfluss der Reformation auf das juristische Denken in Europa und Calvin als Kenner der Grunds\u00e4tze des materiellen Strafrechts und des Verfahrensrechts<\/em><\/a><\/p><p>The author tackles well-known events of Reformation from a different angle: the data are evaluated from the point of view of the legal development of European thinking. Stress is being laid upon the influence of the Reformers\u2019 acts and writings on later works of lawyers which are of historic importance for us. The role of John Calvin among his contemporaries was excellent as he influenced the whole of society by the development of Church order. His lasting authority is being measured by the subsequent theories of law and order in European thinking.<br \/><strong>Keywords<\/strong>: Reformation, Calvin, European society, Penal and Procedural Law<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Tomoskozi-Ferenc-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>T\u00f6m\u00f6sk\u00f6zi Ferenc<\/strong>. <em>Rekviem egy reform\u00e1tus gy\u00fclekezet\u00e9rt<\/em><\/a><\/p><p>The present study describes the history of the former Reformed congregation of Mohi from its foundation to its demise. It is not only a historical publication, but also a memoir. Despite the fact that the congregation survived the centuries, it was dissolved in the 20th century, not by itself, but by dissolution. The Communist Party of Czechoslovakia decided that the situation and the geological conditions of the area were the best option for a construction of a nuclear power plant. After the plans were approved, the village was liquidated, and its inhabitants were moved to other villages and towns. At the same time, the parish was dissolved also, and the parishioners were moved to other congregations. Today, only the church and the cemetery remain as reminders of the centuries-old parish.<br \/><strong>Keywords<\/strong>: Mohi, parish, congregation, diocese, reformation, counter-reformation, foundation, liquidation<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petheo-Attila-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Pethe\u0151 Attila<\/strong>: <em>Gyal\u00f3kay L\u00e1szl\u00f3 a k\u00f6z\u00f6ss\u00e9g szolg\u00e1lat\u00e1ban<\/em><\/a><\/p><p>Reverend L\u00e1szl\u00f3 Gyal\u00f3kay was the bishop of the Reformed Diocese of Kom\u00e1rom in Nemes\u00f3csa. He represented firm principles with which he openly wanted to determine the place of Reformation within society, while encouraging his peers to take a much stronger stand. His intention was to rebuild the national church in Slovakia, despite the fact that history had torn Upper Hungary (Felvid\u00e9k) from the Reformed Church of Hungary. He concluded, that there are no pastoral and teacher training institutes for the community here, and those in the service of the church were hindered by the question of citizenship. In his episcopal inaugural speech he set a special task for teachers, whose mission is to build faith. He also spoke of the preachers of God\u2019s word, whose job it is to speak to the souls of<br \/>believers. He considered the work of youth and women's associations important. The study analyses how his life serves as an example for today\u2019s religious communities.<br \/><strong>Keywords<\/strong>: Reformed Diocese of Kom\u00e1rom, the Hungarian Reformed in Czechoslovakia, Nemes\u00f3csa<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Balogh-David.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Balogh D\u00e1vid<\/strong>: <em>Vizit\u00e1ci\u00f3 \u00e9s esperes a 18. sz\u00e1zadban<\/em><\/a><\/p><p>The subject of my research is the 18th century visitation and the post of Dean. The period under study was determined by the church policy of three rulers: III. Charles, Maria Theresa and II. Joseph. The tructure of my study is as follows: First, it examines the ecclesiastical policy of the named rulers in a given period and their impact on church life. Second, it deals with the office and authority of the Dean, the person of the Dean as the person in charge of the spiritual and<br \/>material affairs of the diocese. Finally, it discusses and scrutinises diocesan inspections and visits.<br \/><strong>Keywords<\/strong>: 18th century, church history, religion, dean, visitation<\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-12389\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse12389\" aria-controls=\"collapse12389\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2021. 15 \/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse12389\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-12389\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m.<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kis-Jolan-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kis Jol\u00e1n<\/strong>: <em>Amit az \u00d3sz\u00f6vets\u00e9g az esk\u00fcr\u0151l mond\u2026<\/em><\/a><\/p><p>From the more than 100 oaths immortalized in the Old Testament we can determine that for the people at that time the swearing of an oath was something more than just a glorified part of several special life events. The analysis of these oaths has allowed me to understand them in a wider context. During my analytical work I have gained insight into how an oath int he people s lives in the Old Testament was applied in multiple contexts and in various forms of everyday<br \/>life.. Swearing an oath did not only mean the guaranteed truth of one statement or of promises made, but calling the name of God played an important role int he organization of private and personal relationships. Our knowledge, derived from examining Old Testament oaths, will surely contribute to answering questions<br \/>relating to the oaths of the oaths of the present era.<br \/><strong>Keywords<\/strong>: Old Testament, oath, making an oath<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-6.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n<\/strong>: <em>Ig\u00e9z\u00e9s Illegitim vall\u00e1sos besz\u00e9d \u00e9s tett tilt\u00e1sa az \u00d3sz\u00f6vets\u00e9gben<\/em><\/a><\/p><p>By forming the canon of sacred writings, religions control the correct way of speech among their adherents. In the age of secularisation, however, correct speech and the freedom of speech seem to be a complicated issue \u2013 that is why an inquiry into the language of the Old Testament is important for our project of research. The present study contains a semantic panorama of the terms which are condemned by the Deuteronomistic reform at the end of the 7th century BCE: lahash, \u2018ob, \u2018onen, kashaph, qosem are the religious speech or activity which are punished severely in the code of Deuteronomy. The second half of the study tries to explain why just these terms are decried by the late-preexilic period of Israelite religion. It seems that the national revival refused all kind of foreign influence upon the national religion, and many of the above terms were regarded as remnants of Canaanite religion. Second, the Deuteronomistic reform esteemed prophecy above all kind of mantic manipulations of the transcendence. Third, the Deuteronomistic law (given by Moses) had to decide in speech as well as in behaviour.<br \/><strong>Keywords<\/strong>: biblical vocabulary, religious discourse, Old Testament, invocation<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kokai-Nagy-Viktor-3.pdf\" target=\"_blank\" rel=\"noopener\"><strong>K\u00f3kai-Nagy Viktor<\/strong>: <em>Az esk\u00fc tilt\u00e1sa az \u00dajsz\u00f6vets\u00e9gben<\/em><\/a><\/p><p>Like the oath, the prohibition of false oath appears in both Jewish and pagan culture in the New Testament era. In the present study, we deal with the teaching of Jesus and its Jewish background. We review first how do the New Testament presence the term oath and then the question of the prohibition of oath in Matthew, James and in the Didache. In the next section, we review short the oath-related remarks of contemporary Jewish literature. Finally, we focus on the interpretation of the prohibition of oath within the Gospel of Matthew and its possible explanations.<br \/><strong>Keywords<\/strong>: oat, prohibition of swearing, Gospel of Matthew<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Guranyi-Krisztian.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Gur\u00e1nyi Kriszti\u00e1n<\/strong>: <em>A gy\u0151zelem mot\u00edvuma a j\u00e1nosi iratokban<\/em><\/a><\/p><p>In the history of philosophical thoughts, there have always been philosophers, who considered the existence as \u201eabsurd\u201d or without any reason. In the 20th century, mainly the existentialist philosophers expressed these ideas, which is originated from the Danish philosopher, Kierkegaard, who is regarded as the father of existentialism. One of the greatest existentialist thinkesr was Albert Camus, who wrote an essay about the absurdity of reality, in which he expresses his ideas about suicide and other solutions to this absurdity. The main topic of this article is the question of absurdity and suicide, regarded through the Johannine epistles, in which the author expresses the idea of the victory over this world, which is regarded as absurd.<br \/><strong>Keywords<\/strong>: absurdity, existentialism, Johannine epistles, suicide, victory<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bernhard-Kaiser.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Bernhard Kaiser<\/strong>: <em>Der Eid aus theologisch-ethischer Sicht<\/em><\/a><\/p><p>The article deals with the oath in the context of Christian dogmatics and ethics. The oath is a worldly matter related to God because of man\u2019s relationship to the Creator on the level of creation. The oath seems to be a necessity in a world sunk in lies. It has its due place wherever it is necessary for the establishment of truth,<br \/>particularly in a law suit. The oath can be taken by invoking God if the swearer, with a clear knowledge of the facts, makes a valid statement and calls upon God<br \/>for witness.<br \/><strong>Keywords<\/strong>: oath, reference to God, finding the truth, lie<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lehotkai-Samuel.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Lehotkai S\u00e1muel<\/strong>: <em>A genetika \u00e9s a Biblia Helyt\u00e1ll \u00c1d\u00e1m \u00e9s \u00c9va t\u00f6rt\u00e9nete a mai genetikai forradalom idej\u00e9n?<\/em><\/a><\/p><p>In my work, I would like to present the major milestones in the development of modern genetics from the perspective of a Christian biology teacher. I would like to share some of the results of modern genetic research that supports the authenticity of Scripture. In my article, I would like to pay special attention to the historical reality of the first couple of people in the Garden of Eden. One of my main goals is to communicate the wonderful results of research into the discovery of DNA and the decipherment of the human gene map. I would like to present the evidence of Spencer Wells\u2019s Y-chromosome research called \u201cThe Genetic Adam\u201d. In addition, I deal with the authenticity of mitochondrial Eve\u2019s theory. Finally, I would like to<br \/>summarize the knowledge gained and I will finish this shorter article<br \/>with some practical advice and encouragement.<br \/><strong>Keywords<\/strong>: HGP, DNA, Adam and Eve, Genetics, Science<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Flogny-Karoly.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Flogny K\u00e1roly<\/strong>: <em>Egy vizsg\u00e1lat a magyarorsz\u00e1gi protest\u00e1ns szabadegyh\u00e1zak k\u00f6r\u00e9ben a fogyat\u00e9kkal \u00e9l\u0151 emberekhez val\u00f3 viszonyul\u00e1sr\u00f3l<\/em><\/a><\/p><p>A Mixed Methods survey was carried out to find out, on the one hand, how the respondents in the survey relate to the disabled people in their circles and, on the other hand, what role special education can play in the church\u2019s work for disabled people. Against the background of the representative results, it was found, among other things, that on the one hand, the church presence of people with disabilities in some denominations of the Protestant Free Churches in Hungary is at least as high as the overall population of the country, which justifies the need for training for ministry. On the other hand, it also points to the fact that church members exhibit behaviour similar to that of secularised society, and therefore educational and awareness-raising issues need to be addressed in their circles. The period of data collection for this research was significantly affected by the coronavirus pandemic.<br \/><strong>Keywords<\/strong>: Church ministry, people with disabilities, special education, free churches, missio Dei<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Pangyanszky-Agnes.pdf\" target=\"_blank\" rel=\"noopener\"><strong>P\u00e1ngy\u00e1nszky \u00c1gnes<\/strong>: <em>N\u00f6vekedjetek a hitben! A feln\u0151ttkor hitb\u00e9li elk\u00f6telez\u0151d\u00e9s\u00e9nek k\u00e9rd\u00e9sei gy\u00fclekezetpedag\u00f3giai szempontok alapj\u00e1n<\/em><\/a><\/p><p>The aim of this study is to draw attention, from a congregational pedagogical perspective, to the importance of becoming a follower of Jesus through adulthood, and to the questions of discipleship formation. It explores what it means for us today to have mature faith and discipleship identity. The study aims at underlining the need for the renewal of confirmation ministry, of what it means in terms of faith affirmation, methodological questions and mission objectives. To help form a more conscious Christian life, we explore the emerging questions of theological reflection, or theological reflexivity, as it forms a new challenge for contextual practical theology.<br \/><strong>Keywords<\/strong>: vocation, discipleship, adult faith, confirmation ministry, commitment, theological reflection<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Molnar-Lehel.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Moln\u00e1r Lehel:<\/strong> <em>Egyh\u00e1zi vizit\u00e1ci\u00f3 a konfesszionalizmus kor\u00e1ban<\/em><\/a><\/p><p>In the introduction to my thesis, I briefly define the concept of church visitation (Latin: canonica visitation)I then draw attention to the value of the visitation records as a source of information. In the firstpart, I will discuss the visitation provisions of the Catholic Church, which was renewed after the expansion of Protestantism with the Council of Trent (1545-1563). The Council then placed the means of disciplining and regulating dioceses in the hands of the bishops. The most effective institution for implementing synodal reforms was the bishops\u2019 visitations. I briefly discuss the visitations in Hungary and in the Hungarian territories under Turkish rule, as \u00a0well as their different types. In the second part, I present the theory of the confessionalism model and its critique. Finally, in the third part, I turn to the visitation practices of the European Protestants: Lutheran, Calvinist and, within these, Hungarian churches.In Hungary, the three main denominations: Catholic, Evangelical and Reformedare, to a similar extent, heirs of medieval Christianity. The Catholics carried on the traditions of the<br \/>medieval church in organization, the Evangelicals in doctrine, and the Reformed in practice. This is why the Protestant churches have taken over the institution of visitation from the medieval church, with obvious differences of emphasis, but basically the same function.<br \/><strong>Keywords<\/strong>: church visitation, Council of Trent, confessionalism, protestant churches, evangelical, reformed, Hungary<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czinke-Zsolt-3.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Czinke Zsolt<\/strong>: <em>Dr. Magda S\u00e1ndor p\u00fcsp\u00f6k \u00e9lete \u00e9s szolg\u00e1lata<\/em><\/a><\/p><p>In this study we presented pastor S\u00e1ndor Magda, his life and work in Reformed Church of Slovakia and Sub-Carpathia, like church lieder, bishop, theological professor, chief editor. From 1934 he was the fourth bishop of the Szlovenszk\u00f3i Tisz\u00e1ninneni Reform\u00e1tus Egyh\u00e1zker\u00fclet [Slovak Cistibiscan Reformed Church District] after Istv\u00e1n P\u00e1l\u00f3czi Czinke, Mih\u00e1ly P\u00e9ter, Barna Idr\u00e1nyi. Between 1929\u20131932 he was a theological professor of Theological seminary in Losonc. Between 1925\u20131937 he was a chief editor of Reform\u00e1tus Egyh\u00e1z \u00e9s Iskola [Reformed Church and School], which was the official paper of the Reformed Church of Slovakia and Sub-Carpathia. He was a definitive figure not only in the life of the paper and a theological seminary, but also in the church history of the era.<br \/><strong>Keywords<\/strong>: Reformed church, church history, bishop, theological professor, chief editor, Slovakia, Sub-Carpathia<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kulcsar-Arpad.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kulcs\u00e1r \u00c1rp\u00e1d<\/strong>: <em>Ravasz L\u00e1szl\u00f3 kolozsv\u00e1ri teol\u00f3giai tan\u00e1rr\u00e1 v\u00e1laszt\u00e1sa; tan\u00e1ri, nevel\u0151i, mentori munk\u00e1ja tan\u00edtv\u00e1nyai visszaeml\u00e9kez\u00e9seiben<\/em><\/a><\/p><p>Between 1907-1921 L\u00e1szl\u00f3 Ravasz was the lecturer of practical theology at the Protestant Theological Institute at Kolozsv\u00e1r-Cluj. Beside the portrait as a lecturer, it\u2019s also important to describe him as a tutor and mentor. At that time his students were \u2013 without enumerating the full list \u2013 Lajos Imre, S\u00e1ndor Makkai, Imre R\u00e9v\u00e9sz Jr., S\u00e1ndor Tavaszy, J\u00e1nos V\u00e1s\u00e1rhelyi. According to their memoirs, the young lecturer influenced and encouraged them in deepening their knowledge in theology and other sciences. L\u00e1szl\u00f3 Ravasz was committed for important reforms in the theological education, which are nowadays still relevant.<br \/><strong>Keywords<\/strong>: L\u00e1szl\u00f3 Ravasz, practical theology, education for ministry, tutoring, mentoring.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123810\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123810\" aria-controls=\"collapse123810\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2020. 14. \/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123810\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123810\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Huszar-Pal.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Husz\u00e1r P\u00e1l<\/strong>: <em>Gondolatok a koronav\u00edrusr\u00f3l<\/em><\/a><\/p><p>Some Theological Thoughts about Covid-19 Virus This piece of writing is not a scientific paper but an essay about the Covid-19 virus. The author of the work is the Chief Senior Elder of the Transdanubian Reformed Diocese of Hungary, and the lay president of the Synod of the Reformed Church of Hungary who writes as a practicing Christian having a deep theological knowledge. In the current essay he throws lings on areas that are related to issues caused by the Covid-19 virus pandemic during the spring of 2020, and warns Reformed Theology to give answers to this. Sooner or later there will be studies devoted to the reasons and concomitant of the pandemic, and there will be attempts to understand theologically the issues raised by the extraordinary situation. The editors have decided to share this essay with the wider audience to stimulate discussion about the topic.<br \/><strong>Keywords<\/strong>: Covid-19 virus, Reformed theology, Christian practice<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n<\/strong>: <em>Zsid\u00f3 tud\u00f3sok \u00e9s a kereszty\u00e9n hebraisztika kezdetei Eur\u00f3p\u00e1ban<\/em><\/a><\/p><p>Jewish Scholars and the Beginnings of Christian Hebraism in Europe The study investigates the scholarly relationships of Jewish and Christian scholars of Reformation Era. It is well-known that Hebrew became of language of teaching and learning at the universities of Europe during the sixteenth century. Most of the aforementioned knowledge was mediated by Jewish scholars in Italy and Germany. It is, however, less known who these Jewish scholars were. The study presents the lives and activities of Leone Ebrao, Elijah Del Medigo, Obadiah Sforno, Elias Levita and Joselmann Ger-Schom. Christians, on their turn, were interested in the linguistic features of the Old Testament and in the Jewish traditions, the contents of Jewish religion were not attractive to them. That is why a real dialogue between the sister religions did not emerge from those endeavours. Even though a Jewish-Christian dialogue had to be developed later, we still are in the footsteps of the great scholars of Reformation times.<br \/><strong>Keywords<\/strong>: Christian Hebraism, Linguistic in Old Testament, Reformation, Jewish-Christian dialogue<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fazekas Istv\u00e1n<\/strong>: <em>Nyelv\u00e9szeti \u00e9s po\u00e9tikai k\u00e9rd\u00e9sek a 27. zsolt\u00e1r ford\u00edt\u00e1sakor<\/em><\/a><\/p><p>The translator\u2019s job is fundamentally an honorary matter. The person, who cannot be fully identified with the text, cannot be a good grammarian. Above all of these, we must also know that psalm poetry not only illustrates the most ancient poetical peculiarities, but also \u201eunveils\u201d the origin of things. With his clear and irrevocable words, the Creator guides the lost man on the way leading to God. This guidance is the true art. The exploration of the depicting world of the Hebrew texts can only be possible if the important linguistic and contextual relationships are all \u201eunwrapped\u201d. This work shows the methodology: the particular attributes of a translator\u2019s workshop. Based on the creation story of the 27th Psalm, it can be stated that it was surely written by a poet before the captivity against whom, due to the malevolence of his political enemies, false accusations were made by false witnesses. Certain elements of the first part of the Psalm could be taken from a former \u201ctrust song\u201d. The author of the Psalm could have been inspired by this former piece of religious poetry. Making use of some of its fragments, he created this entirely new Psalm, within the flow of which the former texts became the archaic elements of the latter.<br \/><strong>Keywords<\/strong>: Psalm, translation, inspiration, poetry, Genesis<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacs-Hajnalka.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kov\u00e1cs Hajnalka<\/strong>: <em>Two introductions to the Psalms The first and the second psalm<\/em><\/a><\/p><p>The composition of the Book of Psalms originally began with the third psalm, as the first and second psalms have been attached to it at a later stage as introductions. At the first sight both psalms seem to be completely unrelated to each other, the effect of the juxtaposition of the two psalms are to highlight and hold together the two key concepts of Torah and kingship. Especially in Deuteronomy Torah and kingship are related, therefore some scholars identify Deuteronomic influence at the beginning of the Psalter.<br \/><strong>Keywords<\/strong>: Book of Psalms, Torah, Kingship, Deuteronomic influence<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Nagy-Krisztina.pdf\"><strong>Nagy Krisztina<\/strong>: <em>A N\u00e1b\u00f3t-t\u00f6rt\u00e9net jogi h\u00e1ttere<\/em><\/a><\/p><p>In the conflict of King Ahab and Naboth the Jezreelite we can see the social, religious and judicial diversification in the northern part of the country, which resulted that the King of Israel became the owner of the land, what was given to his servant by Yahweh. The King - with his act \u2011 started a process, that accumulated an upfront conflict a few years later causing the failure of the dynasty. I intend to sketch out the differences between the religious and judicial rules of Canaan and Israel - both of them were presented by the actions of the persons. I analyse the litigation of Naboth focusing on the actual judicial practice<br \/>in Israel, considering the sacred nature of the litigation too. Furthermore, I seek to present the characters acting in the story: the king and the queen on one the hand together with Naboth and prophet Elijah on the other hand. My aim is to uncover their personalities and their motivations beside the biblical documentation, taking into consideration the historical aspects as well.<br \/><strong>Keywords<\/strong>: society and judicature of Canaan and Israel, Jewish King and pagan Queen, Israeli landowners, prophet of Yahweh redaction, Jewish king and pagan queen, Israeli landowners<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kis-Jolan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kis Jol\u00e1n<\/strong>: <em>Esk\u00fc az \u00f3sz\u00f6vets\u00e9gi igazs\u00e1gszolg\u00e1ltat\u00e1sban, k\u00fcl\u00f6n\u00f6s tekintettel a Sz\u00f6vets\u00e9g K\u00f6nyv\u00e9re<\/em><\/a><\/p><p>As a means of regulating human coexistence, oath was already present at the dawn of history in the life of the communities. All of this is evidenced and preserved by a large amount of written relics. The collection of oath in Exodus is also evidence that the specific nature of the oath has always been preserved over time. The Oath in Ex 22,9 is one of the three passages in the Old Testament that gives some insight into the practice of the Israelite jurisdiction. Significant similarities and<br \/>even matches with Babylonian and Hittite documents of this kind suggest a common source, or even the adoption of ready-made legislative decrees. This paper will present that the ancient Near Eastern legal tradition played an important role in the early period of the formation of Israelite law.<br \/><strong>Keywords<\/strong>: Oath, Old Testament, Covenant Code, Judiciary, Ancient Near Eastern practice of law<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kokai-Nagy-Viktor-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>K\u00f3kai-Nagy Viktor<\/strong>: <em>J\u00e9zus, Sir\u00e1k fia asztala (31,12-32,13)<\/em><\/a><\/p><p>In the ancient Mediterranean world, the meal-communities played an important role not only in social but also in religious life. The banquet can be called a social institution in the Greco-Roman world. And the evidence suggests that meals took similar forms and shared similar meanings and interpretation across a broad range of the ancient world. These meal-communities basically have an integrative function, and one cannot separate the social from the religious area. In our short article we attempt to show how the thinking of a Jewish sage appears in the world of Hellenism in relation of symposium.<br \/><strong>Keywords<\/strong>: Ancient Mediterranean world, banquet, Ben Sira,<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Sebok-Janos-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Seb\u0151k J\u00e1nos<\/strong>: <em>Az \u00e1tok k\u00e9t fajt\u00e1ja. Az \u1f00\u03bd\u03ac\u03b8\u03b5\u03bc\u03b1 \u00e9s a \u03ba\u03b1\u03c4\u1f71\u03c1\u03b1 kifejez\u00e9sek vizsg\u00e1lata \u00e9s \u00f6sszehasonl\u00edt\u00f3 elemz\u00e9se<\/em><\/a><\/p><p>In this study I search a not well examined but very gripping theme: two expressions of the malediction, which were used by Paul, the Apostle. It is important for me to examine this issue not only from the point of view of the theology but also use the methods of the classical philology. Therefore, my purpose was to present this overshadowed theme and at the same time apply an interdisciplinary approach to the investigation. I explored the occurrence of the Greek words \u1f00\u03bd\u03ac\u03b8\u03b5\u03bc\u03b1 and \u03ba\u03b1\u03c4\u03ac\u03c1\u03b1 in the Old and in the New Testament and analysed the texts in detail, in which these terms have a different meaning. I present a few examples<br \/>of the terms selected from the ancient literature as well in order to show the abundance of meanings and the development of these words. During my research I relied on Greek and Latin sources. The goal of my work is twofold: to compare the two expressions of malediction and then proceed on to presenting the reader how extraordinarily, richly and diversely the words examined developed.<br \/><strong>Keywords<\/strong>: curse, holiness, exegesis, etymology, philology<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Langschadl-Istvan-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Langschadl Istv\u00e1n<\/strong>: <em>Felt\u00e1mad\u00e1s \u00e9s \u00e9let (II. r\u00e9sz)<\/em><\/a><\/p><p>The intention of this paper is propaedeutics, which will be studied in the light of the eschatology of John\u2019s Gospel. In the introduction we are making an attempt to identify the concepts of apocalyptics and eschatology. Later we are going to sketch the dilemmas of the New Testament\u2019s perception of time. First of all, the<br \/>paper considers the subject\u2019s aspect of progressiveness \u2013 we search thoroughly and we compare Gospel of John from two directions to the Holy Word. To do this we are going to use the Bultmann-Cullmann debate as our guideline. Our first aspect is to pay attention to the synoptic Gospels and try to define Jesus Christ\u2019s eschatology. Bultmann\u2019s behaviour, that is, the idea which focuses on the parousia delayed could have some weak points as the paper argues. Our second observation is to evaluate Cullmann\u2019s viewpoint on salvation, which does not seems to be standardized. That is why we are going to put John\u2019s way of presenting salvation next to the history of salvation as they are in the Old Testament, Paul\u2019s letters, and the gospels of Matthew and Luke. Having done that, we are going to examine three passages in a very close look according to the gospel\u2019s theology. We chose the chapters 5, 11 and 14 because these seem to be the most important<br \/>ones. Furthermore, in these passages the futuric and present tense statements are in opposition to each other which makes Gospel of John unique. Finally, we attempt to summarize our research findings. Keywords: apocalyptics, presentic and futuric eschatology, parousia,<br \/>salvation history.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekasne-Kummel-Adel.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fazekasn\u00e9 K\u00fcmmel Ad\u00e9l<\/strong>: <em>Vannak-e \u0151rz\u0151 angyalaink? (Teol\u00f3giai vizsg\u00e1l\u00f3d\u00e1s Zsolt 91, 11-12 t\u00fckr\u00e9ben, k\u00fcl\u00f6n\u00f6s tekintettel a t\u00falvil\u00e1gi l\u00e9nyekre.)<\/em><\/a><\/p><p>The Bible often speaks of angels many times as supranational beings, who are presented as the providential guardians of God. At the same time, it also mentions a spiritual power who stands against God, which is personified as Satan, and the Bible also talks about his demons. The guardian angels\u2019 locus classicus in the Bible - especially Ps. 91,11-12, but we can also count Ps. 34,8 as such - are not revelations, not categorical statements, not even theological arguments, but specifically poetical descriptions, inspired by religious folk beliefs and former mythologies. Based on all of this the question is rightfully asked whether the guardian angels have an ontological status. In this study this question is examined in the first place, with the help of exegetical methods.<br \/><strong>Keywords<\/strong>: angel, guardian angel, Satan, demons, ontology, mythology<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Cs.-Molnar-Janos-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Cs. Moln\u00e1r J\u00e1nos<\/strong>: <em>Az iszl\u00e1m \u00e9s a globaliz\u00e1ci\u00f3<\/em><\/a><\/p><p>Islam is one of those religions which have hardly been impacted by secularisation. All areas conquered were Islamicized, and they are doing the same right know because Muslim rule demands it by its very nature. Their worldview is divided into two such as the world of Islam (or house of Islam in Arabic Dar-al Islam) and the house of jihad (endeavour). In the world or house of Islam everything is under the control of the Muslims, therefore the laws and values of Islam became<br \/>a harsh reality there. The spread of Islam is jihad, which is an obligatory endeavour for all Muslim. Some of its elements were articulated by the 8th century, which is humane only in the eye of Muslims. As for globalisation, it is claimed it had no negative impact on Islam at all. Notwithstanding it is perhaps works for its advantage. Islam is mostly aggressive at the expense of Christianity in Europe. Muslim migrants not only maintain their religion and traditions but they also try to convert to their faith the secularised European indigenous people.<br \/><strong>Keywords<\/strong>: Islam, globalisation, Muslim migrants to Europe, integration of Muslims, Islam and secularised Christianity<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szabo-Beatrix.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Szab\u00f3 Beatrix<\/strong>: <em>Identit\u00e1sform\u00e1l\u00e1s bibliai igazs\u00e1ggal egy igazs\u00e1g ut\u00e1ni korban Timothy Keller homiletikai \u00e9rtelmez\u00e9se<\/em><\/a><\/p><p>This study addresses the question of how identity can be formed with biblical truth in preaching. I take the cultural analysis of American preacher, Timothy Keller as a basis, which considers the narrative of identity as the most fundamental one in today\u2019s Western cultures. According to this narrative, we must discover our deepest desires and longings and do all we can to realize them, otherwise we fail. Money, power, success, good looks, and romantic love are now necessary<br \/>factors of our identity. The false thinking inherent in this narrative can be adjusted by a biblical approach to identity. In this study, I present the most important theological themes and passages that can be used for this purpose in a sermon. Lastly, I illustrate this method of identity formation with examples taken from Keller\u2019s sermons.<br \/><strong>Keywords<\/strong>: biblical truth, Timothy Keller, identity, formation<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Siba-Balazs.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Siba Bal\u00e1zs<\/strong>: <em>Kertb\u0151l kertbe \u2013 term\u00e9szeti k\u00f6rnyezet\u00fcnk kereszty\u00e9n szeml\u00e9let\u00e9nek lehet\u0151s\u00e9ge<\/em><\/a><\/p><p>This study reflects on our gardens as cultural environment from a protestant theological perspective. In the Biblical narrative gardens are present from the very beginning to the end. When we think of our life story or the huge story of Christianity, we can conclude that there is a very difficult question behind each story. The question of the common story is: \u201cWhere is God in this world?\u201d and the question to ourselves is: \u201cWhat will become of me?\u201d God\u2019s presence has an immediate effect on what our life would become, and during our journey (in the world) God\u2019s ways of being present in the world is of utmost importance, also<br \/>in our natural and cultural environment. D. Ritschl distinguishes between two kinds of stories: there are closed stories, connected completely to the past, and there are on-going stories that cannot be fully completed because the story is still in progress. Creation is such an on-going story in the aspects of creatio originalis, creatio continua and creatio nova. We have to see ourselves and part of this God praising chorus of nature in order to find and play our part of this story well.<br \/><strong>Keywords<\/strong>: spirituality, protestant theology, garden, environment, nature<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-1-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n<\/strong>: <em>Egy nagybirodalom, most nem aluln\u00e9zetb\u0151l V\u00e9r \u00c1d\u00e1m, Az \u00dajassz\u00edr Birodalom keleti tartom\u00e1nyai (\u00d3kor-T\u00f6rt\u00e9net-\u00cdr\u00e1s 6), Budapest\/P\u00e9cs: L\u2019Harmattan\/PTE \u00d3kort\u00f6rt\u00e9neti Tansz\u00e9k, 2018, 366 lap<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kis-Jolan1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kis Jol\u00e1n<\/strong>: <em>Bevezet\u00e9s az ugariti kult\u00far\u00e1ba Ugarit \u2013 nyelv, kult\u00fara \u00e9s vall\u00e1s A 2018. november 29-i nemzetk\u00f6zi tudom\u00e1nyos KEGA-konferencia tanulm\u00e1nyk\u00f6tete Kiad\u00f3: Selye J\u00e1nos Egyetem, Reform\u00e1tus Teol\u00f3giai Kar Kom\u00e1rom 2019<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fazekas Istv\u00e1n<\/strong>: <em>A modern teol\u00f3giai gondolkod\u00e1s jelenl\u00e9te (Mint a foly\u00f3v\u00edz mell\u00e9 \u00fcltetett fa \/szerk.: Kis Jol\u00e1n \u2013 L\u00e9vai Attila\/, Selye J\u00e1nos Egyetem Reform\u00e1tus Teol\u00f3giai Kar, Kom\u00e1rom, 2019)<\/em><\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123811\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123811\" aria-controls=\"collapse123811\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2020. 14. \/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123811\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123811\"> <div class=\"ea-body\"><h3>2. sz\u00e1m<\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-5.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: \u201eAmi a k\u00e9t foly\u00f3 k\u00f6z\u00f6tt volt\u201d Moln\u00e1r J\u00e1nos d\u00e9k\u00e1nunk eml\u00e9kezete<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Molnar-Janos-3.pdf\" target=\"_blank\" rel=\"noopener\">Moln\u00e1r J\u00e1nos: Ami a k\u00e9t foly\u00f3 k\u00f6z\u00f6tt volt 1985 \u2013 1990 (R\u00e9szlet a k\u00f6nyv k\u00e9zirat\u00e1b\u00f3l)<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Hornyak-Eniko.pdf\" target=\"_blank\" rel=\"noopener\">Horny\u00e1k Enik\u0151: Kinek sz\u00f3l P\u00e1l bizonys\u00e1gt\u00e9tele az Areopagoszon?<\/a><\/p><p>In this study I would like to study one particular aspect of Luke\u00b4s second book, The book of Acts. His second book deals with the life events of the church, starting from the ascension of Jesus Christs and<br \/>it comes to and end by the works of the apostle Paul in Rome, as they were summarized in Luke\u00b4s accounts of the event of the Early Church. His work can be seen as the earliest collection of the Christian<br \/>sermons, which make up about one third of the book. I will be examining Paul\u00b4s Areopagus speech in Athens.<br \/><strong>Keywords:<\/strong> speeches, Paul the Apostle, Areopagus, Athens, deities, Acts<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Polya-Katalin-1.pdf\">P\u00f3lya Katalin: Kiben hisz\u00fcnk, avagy az Apostoli Hitvall\u00e1s magyar\u00e1zata<\/a><\/p><p>The Apostle Creed is the best unique and uniting expression of the historical churches who follow the teaching of Christ. Although there are great differences among various Christian denominations as far<br \/>as teaching, liturgy and piety is concerned, but we are one and united in the Apostle Creed. We believe in God and his salvific work, who is Father, Son and Holy Spirit and who is at work at all times. We often reiterate the Creed but rarely pay attention to the essence of its content. The current study has no intent to dig into a great depth. It touches only on the surface of the theme while it seeks to explicate the creed for the average church goer. The study follows the classical order of the Creed. First, it uncovers God as the Father and his work, then it expounds the person and salvific work of Jesus Christ. Finally, it addresses the person of the Holy Spirit and his testimony. Having done so, I shall raise some questions that may provide impulses for further research.<br \/><strong>Keywords<\/strong>: Creed, Apostle Creed, Father, Son and Holy Spirit, Exposition of the Christian Faith.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Siba-Balazs-1.pdf\" target=\"_blank\" rel=\"noopener\">Siba Bal\u00e1zs: Rites \u2013 Entry into the Intermediate Space of Religion<\/a><\/p><p>There is an intermediate area of experiencing, to which inner reality and external life both contribute. Space in-between is a peculiar phenomenon, because we live in it without noticing it. It cannot be<br \/>described, because the world present in it is in a blurred, half-formed stage, where inside and outside, the personal and collective, cannot be distinguished from each other. Religion (like art and culture in<br \/>general) belongs to this intermediate space. In this study we investigate from anthropological and psychological point of view how rites help the believer to enter the intermediate space of religion.<br \/><strong>Keywords<\/strong>: rites, religion, intermediate space, habits<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bodnar-Lajos-1.pdf\" target=\"_blank\" rel=\"noopener\">Bodn\u00e1r Lajos: Kov\u00e1cs Albert \u00e9s a Protest\u00e1ns Egylet<\/a><\/p><p>One of the most important representatives of the Hungarian liberal theology was Albert Kov\u00e1cs (1838-1904), who taught church law and practical theology at the Reformed Theological Seminary of<br \/>Budapest. He was instrumental in establishing the Protestant Union in Hungary, and its first secretary who had exerted a great influence on the intelligentsia and students of theology. The current study pays attention to the history of the Union from its establishment (3 October, 1871) till its dissolution (15 June, 1890). The investigation examines the intellectual and social historical context in which<br \/>modern theology emerged. As for the history of ideas, the terms of \u2018religion\u2019 and \u2018Protestantism\u2019 is scrutinised. Another research theme is to uncover the social situation and home of those who had<br \/>sympathised with liberal theology in order to estimate how widely the society was impacted by such worldview and religious concepts.<br \/><strong>Keywords<\/strong>: Albert Kov\u00e1cs, Protestant Union, Protestant Theological Library, liberal theology, intellectual history, social history<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szasz-Lajos.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e1sz Lajos: Trianon \u00e1rny\u00e9k\u00e1ban. Egyh\u00e1zszakad\u00e1sok a Magyar Reform\u00e1tus Egyh\u00e1zban, az 1920-as \u00e9vekben.<\/a><\/p><p>Following the end of the World War I., the resolutions of the Trianon Treaty (1920) tore apart not just the Hungarian state, but the Reformed Church of Hungary as well. This case study examines<br \/>some ruinous effects of the after-war period in the life of the Reformed Church. Upon the ruins of the unwillingly disintegrated Hungarian Reformed Church, some separatist movement tried to gain field.<br \/>Some Reformed pastors in the USA founded a tiny church which was affiliated to the prestigious Episcopalian Church in the U. S. They based this unexpected movement on some historical relations<br \/>between the Hungarian Reformed Church and the Anglican Church. This movement lasted for nearly a decade, and it was supported sometimes even by the Hungarian bishops and politicians. A minister<br \/>in Nagyv\u00e1rad\/Oradea founded a local movement, which was based upon former evangelical thoughts on the revival of the church. Both movements were condemned by the Reformed Church of Hungary as schisms and separatist movements. The study points out that these phenomenon highlighted the covered antagonisms in the church itself which had already a traumatic experience.<br \/><strong>Keywords<\/strong>: sedition, Episcopalian, awakening, Trianon, Reformed Church Hungarian<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Tomoskozi-Ferenc.pdf\" target=\"_blank\" rel=\"noopener\">T\u00f6m\u00f6sk\u00f6zi Ferenc: A Szlovenszk\u00f3i Dun\u00e1ninneni Reform\u00e1tus Egyh\u00e1zker\u00fclet peregrinus lelk\u00e9szei<\/a><\/p><p>The study deals with the biography of some Slovakian reformed churchministers who were in charge in the so-called \u201eon the north side of Danube\u201d diocese, for instance Czegl\u00e9dy Istv\u00e1n, Kov\u00e1cs K\u00e1roly,<br \/>Pap J\u00f3zsef, S\u00f6r\u00f6s B\u00e9la, Szab\u00f3 Zsigmond, Sz\u00e9kely Dezs\u0151, Sz\u0171cs \u00c1rp\u00e1d, Csekes B\u00e9la, Czibor J\u00f3zsef, Galambos Zolt\u00e1n, Kiss Gyula, Parais \u00c1rp\u00e1d, Zsemlye K\u00e1roly. They were on study trips at various Western-<br \/>European universities in order to widen their knowledge of theology. They were from the Reformed Dioceses of Tekov and Kom\u00e1rno. This study not only created as database as it is customary in the classical peregrination history, but also it shows the life portraits of the ministers shortly, who returning from the peregrination were also active in theology just like church politics, beside the pastoral services. In some cases, the shortness of the biography is eye-catching. The reason is that the necessary data after W.W II. are completely missing. Except a few cases, they were not even studied which makes archive researches really difficult.<br \/><strong>Keywords<\/strong>: Slovak and Sub-Carpathian Reformed Church,<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szamborovszkyne-Nagy-Ibolya.pdf\" target=\"_blank\" rel=\"noopener\">Szamborovszkyn\u00e9 Nagy Ibolya: \u201eEgyed\u00fcl, de hit\u00fcnkben meger\u0151s\u00f6dve\u201d. Bary Gyula lelk\u00e9szi tev\u00e9kenys\u00e9ge az els\u0151 Csehszlov\u00e1k K\u00f6zt\u00e1rsas\u00e1g idej\u00e9n<\/a><\/p><p>The 20th century, which we left behind a decade and a half ago, is full of little-known or completely unknown stories of our predecessors who did everything to preserve the Hungarian identity and Reformed faith of the population of north-eastern Hungary which became part of Czechoslovakia. Among these forgotten people is Gyula Bary who was consecrated as a Reformed priest in the Kingdom of Hungary, but the most active time for his pastoral ministry was during the First Czechoslovakian Republic. Gyula Bary began his career as a deacon in Beregsz\u00e1sz, in 1923 (after Ferenc Biki, the dean of Ung resigned). He prepared the budget of the Transcarpathian Reformed Church District, which the newly formed state found acceptable. From that time on, he had been a close associate of B\u00e9la Bert\u00f3k Bishop and in 1932 he was elected dean of Diocese in Bereg. In the following study based entirely on written resources, the most important achievements and events of Gyula Bary\u2019s life as well as his pastoral activities for the benefit of his parishes and diocese during the period indicated in the title will be presented.<br \/><strong>Keywords<\/strong>: Gyula Bary, the First Czechoslovakian Republic, Nagybereg, the Transcarpathian Reformed Church District<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-5.pdf\" target=\"_blank\" rel=\"noopener\">Albert Andr\u00e1s: A \u201ebevett vall\u00e1sok\u201d jog\u00e1ll\u00e1sa a Compilatae Constitutiones t\u00f6rv\u00e9nyk\u00f6nyvben \u00e9s az erd\u00e9lyi orsz\u00e1ggy\u0171l\u00e9sek v\u00e9gz\u00e9seiben (1661-1669)<\/a><\/p><p>Based on the principle of \u2019recepta religio\u2019 the constitution of the Transylvanian principality provided practice to the four common religions, worship services, the employment of elected ecclesiastical<br \/>people. At the beginning of his reign Mih\u00e1ly Apafi I (1661-1669) maintained the equality between the four common religions on the bases of the resolutions of the Transylvanian diets and the Compilatae<br \/>statue book issued in 1669. Based on the princely oath, the ruler promised free practice and respect of the rights of the common religions. He guaranteed the freedom of religion during his reign. The<br \/>aim of my essay is the presentation of the prince\u2019s religious politics between 1661 and1669.<br \/><strong>Keywords<\/strong>: legal status, recepta religio, freedom of religion, Compilatae Constitutiones statute book.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan-3.pdf\" target=\"_blank\" rel=\"noopener\">Fazekas Istv\u00e1n: Disszonanci\u00e1kb\u00f3l konszonanci\u00e1k<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123812\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123812\" aria-controls=\"collapse123812\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2019. 13.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123812\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123812\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-3.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Albert Andr\u00e1s<\/strong>: <em>A magyarorsz\u00e1gi protest\u00e1nsok v\u00e9delme I. Apafi Mih\u00e1ly erd\u00e9lyi fejedelem politik\u00e1j\u00e1ban (1671-1681)<\/em><\/a><\/p><p><strong><em>The Defense of Protestants in Hungary in the Policy of Mih\u00e1ly<\/em> Apafi, Prince of Transylvania (1671-1681)<\/strong><br \/>Mih\u00e1ly Apafi, Prince of Transylvania was the protector of persecuted Protestants of Transdanubian and Upper Hungary areas. He welcomed the ministers from Hungary who became homeless and gave them a support in his policy. The prince promoted the re-settlement of the Reformed College of S\u00e1rospatak which was expelled from the town to find a home in Gyulafeh\u00e9rv\u00e1r, Transylvania. His role as a statesman lending support and protection to Protestants in Transylvania and Hungary is comparable to Istv\u00e1n Bocskai, G\u00e1bor Bethlen and Gy\u00f6rgy R\u00e1k\u00f3cz I, princes of Transylvania during the 17th century history of the church. The prince\u2019s greatness gave him a leading role in the international political life as well as in at home, in Transylvania and he played a vital role in making Protestantism flourishing in the areas of education, supported arts and the influx of intellectual capital from abroad. His saw his role as a statesman in solving the political, societal, cultural and religious issue of Transylvania and Hungary, sought to ensure religious liberty for them and offer protection when it was needed.<br \/><strong>Keywords:<\/strong> Counter-reformation, persecution of religion, protection of Protestants in Hungary, Decade of Bereavement, freedom of religion<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Herman-M.-Janos-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Herm\u00e1n M. J\u00e1nos<\/strong>:<em> Sz\u00e1z \u00e9ves a Kampeni Teol\u00f3gia: 1854-1954<\/em><\/a><\/p><p><strong><em>The 100 Years\u2019 Anniversary of Theological Education in Kampen:<\/em> 1854-1954<\/strong><br \/>The current study revisits a publication from 1954. Attila K\u00f6vy wrote about how much welcome the Hungarian theological students are in Kampen. His work has been provided by footnote J\u00e1nos M. Herm\u00e1n which is published now. The study summarizes the foundation of Kampen Theological Seminary, its growth and deals with the particularly conservative theological stance that is peculiar to the school. Its unique feature may be articulated as such \u201cthe theological institute in Kampen was established and maintained by simple folk, peasants, who were oppressed, persecuted and mocked\u201d. This is why the theological education lays a great emphasis on the love for oppressed and marginalized. This institute became the cradle of home mission. The study also gives an account that there had been a Hungarian bursar in Kampen almost every year from 1925. The Dutch synod gave a lots of scholarship for Hungarian Reformed students coming from Upper Hungary to study in Kampen, that was given to Czechoslovakia, since they had not had yet their own ministerial training university due to the changes of national borders. This study investigates also how Dutch and Hungarian Reformed ecclesiastical relations developed through Kampen theological University during the twentieth century.<br \/><strong>Keywords:<\/strong> Theology, Kampen, theological university, peregrination, reformed<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Palfi-Jozsef-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>P\u00e1lfi J\u00f3zsef:<\/strong> <em>\u201e\u2026hogy szavai lelketekben visszhangot, j\u00f3ra elhat\u00e1roz\u00e1sokat \u00e9bresszen\u2026\u201d1 A nagyv\u00e1radi Reform\u00e1tus \u00c1rvah\u00e1zi K\u00e9pes Napt\u00e1r<\/em><\/a><\/p><p><strong><em>\u201e\u2026May its words stir an echo in your souls, and urge you to do good things\u2026\u201d The Reformed Picture Calendar for Orphanages published<\/em> in Nagyv\u00e1rad<\/strong><br \/>One of my former studies dealt with the history of Reformed ecclesiastical newspapers, magazines and alike published by the Reformed Diocese of Kir\u00e1lyh\u00e1g\u00f3mell\u00e9k (Partium region) in Nagyv\u00e1rad between the two world wars. Then, albeit shortly, it had been mentioned that a picture calendar was instrumental in shaping the religious feature and spirituality of the region amongst Hungarians. This study intends to show in details the aforementioned<br \/>publication printed in Nagyv\u00e1rad (Oradea in Romanian). Its significance lies in the fact that under great political pressure from the state it had not given up the fight to serve a Christian community, namely the Reformed Hungarians in the region. It also set an excellent example for the outside world and the Christians it<br \/>addressed since it devoted the pages of the calendar to do good deeds for the community.<br \/><strong>Keywords:<\/strong> Reformed picture calendar for Orphanages, Nagyv\u00e1rad, Reformed Diocese of Kir\u00e1lyh\u00e1g\u00f3mell\u00e9k, Reformed piety, history of publications<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petrov-Anna.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Petrov Anna:<\/strong> <em>A B\u00e1bel-Bibel vita hat\u00e1sa Er\u0151ss Lajos Vall\u00e1sb\u00f6lcs\u00e9szet\u00e9ben<\/em><\/a><\/p><p><strong><em>The Babel-Bibel (Bible) discussion and its impact on the Philosophy<\/em> of Religion written by Lajos Er\u0151ss of Debrecen<\/strong><br \/>The Eastern Society of Germany approached Friedrich Delitzsch to present a paper on the Bible. His lecture was provocative and unusual and provoked an international discussion. The study attempts to see how Lajos Er\u0151ss, a systematic theologian from Debrecen reacted to this contemporaneous issue. From his books it becomes clear that he did not side with those like Volck, Kittel, who rejected the possibility of the impact of other nations on the religious history of Israel. At the same time we may claim that he did not subscribed to Delitzsch\u2019s innovative thought carelessly. He did not deem proved that either the Babylonians or Assyrians could have been monotheist. However he does find points of connections to the story of Flood and how Israelite religion itself developed. Therefore he agreed to accept some of the results of historical critical methods, yet as a systematic theologian he found it vital to examine all results also in the life of faith, creeds which we inherited from our ancestors and underlines that all our knowledge, even if seems to be proved by historical methods is partial and fragmented.<br \/><strong>Keywords: <\/strong>Dogmatics, Debrecen, Friedrich Delitzsch, Lajos Er\u0151ss, Babel-Bibel, historical criticism, philosophy of religion<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Ruzsa-Nagy-Zoltan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Ruzsa-Nagy Zolt\u00e1n<\/strong>: <em>Reformed Towns and Presbyterian Government in Hungary in the 17th and 18th Centuries<\/em><\/a><\/p><p>According to the nineteenth and early twentieth century ecclesiastical historiography, the success of Hungarian Reformation was bound to the Protestant conversion of the nobility which drove the serfdom living in villages and in towns (owned by a landlord) to Protestantism. This paradigm clearly links the Reformation to the survival of the ius patronatus. Up to nowadays the widespread view of the Reformation in Hungary is focused on noble courts such as S\u00e1rv\u00e1r or S\u00e1rospatak and the court of the Prince of Transylvania where Reformed preachers received significant support to spread the Gospel. This paradigm has<br \/>been considered to be right especially when the landlord was reconverted to Roman Catholicism in the seventeenth century. The study shows that it was not until 1753 that the Protestant worship was banned. There are examples also where a Protestant town or village could survive under a Roman Catholic landlord. On one<br \/>hand stating that the local communities in most cases had a certain freedom to decide on their own religion, the landlords did not put any pressure on their serfs to abandon the Roman Catholic faith. On the other hand the paradigm of confessionalism introduced by Heinz Schilling and Wolfgang Reinhard has influenced case studies carried out by Roman Catholic scholars to prove that there was no significant difference between the social structures and church life of the Reformed and Roman Catholic towns in Hungary. Against this background, the scope of this study is to examine the establishment and operation of the first presbyteries. Also trying to study the driving forces of establishing the local Presbyteries (Church sessions) and their connection to urban settlements.<br \/><strong>Keywords:<\/strong> Protestant reformation, change of religion, conversion, confessionalism, Roman Catholics, Reformed, Lutheranism, Presbyteries<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Sebok-Janos.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Seb\u0151k J\u00e1nos:<\/strong> <em>Pelagius, egy szerzetes Britanni\u00e1b\u00f3l<\/em><\/a><\/p><p>In my thesis work, I am dealing with a lesser known but nonetheless important figure in the late roman period of religious history. The work of Pelagius is a rather controversial topic: on one hand, the main wave of the church (headed by Augustinus) proclaimed him to be a heretic, on the other hand, he was quite popular with the Christian aristocracy. Pelagius\u2019s significance is further emphasized by him being the first person coming from Britain. Because of him being a controversial figure at the time, we have many written records about his looks and personality. In the second part of my thesis, the focus is on a particular<br \/>moment concerning the church. There was a rather wealthy woman, who has vowed chastity. Three important figures have \u201cgrabbed a pen\u201d to try and sway her. Augustinus, Hieronymus and Pelagius wrote many letters, which when analysed, can give us a glimpse into their respective styles. Regardless if we view Pelagius\u2019s influence as good or bad, his importance demands more research.<br \/><strong>Keywords:<\/strong> Pelagius, Augustinus, Demetrias, heretics, heresy, letters, Church history<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szebeni-Oliver.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Szebeni Oliv\u00e9r<\/strong>: <em>Bibliaterjeszt\u00e9s, evangeliz\u00e1ci\u00f3 \u00e9s a nemzetis\u00e9gek A reform\u00e1tus \u00e9bred\u00e9s \u00e9s baptista misszi\u00f3 kapcsol\u00f3d\u00e1si pontjai Magyarorsz\u00e1gon a 19. sz\u00e1zadban<\/em><\/a><\/p><p><strong><em>Bible Mission, Evangelisation and the national minorities. The<\/em> Points of Connections between the Revival of Reformed congregations and the Baptist mission during the nineteenth Century in Hungary<\/strong><br \/>Interdenominational mission work has been a strong feature of Evangelicalism that has been transplanted from Western Europe to the Austrian Hungarian Empire. Mission organisations such as British and Bible Foreign Society and the Religious Tract Society from London all employed Baptist as colporteurs to spread the good news and stir revival in traditional churches. However, their work often resulted in establishing new congregations that were in line with the belief of the workers. This study shows how the Baptist mission spread in Hungary amongst various ethnic groups such as Hungarians, Germans, Slovakians and Hungarian mainly but not exclusively by J\u00e1nos Rottmayer, Henrik Meyer and Antal Nov\u00e1k. It also sheds light on how a tiny Reformed congregation named<br \/>German Speaking Affiliated Congregation of Budapest was a hub of revival activities through the Scottish missionaries who for some time supervised the work of the colporteurs of BBFS and RTS. Bibles and tracts were also means of educating the low class people, therefore this research paper also deals with the contents of religious literature, piety and spirituality of colporteurs who were not only Baptist but often Jewish converts of the Scottish Mission.<br \/><strong>Keywords:<\/strong> British and Bible Foreign Society, the Religious Tract Society, revival, Reformed and Baptist mission, Jewish mission, evangelization<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Vamos-Bela-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>V\u00e1mos B\u00e9la:<\/strong> <em>R\u00f6vid bevezet\u00e9s a munka \u00e9s pihen\u00e9s \u201evil\u00e1g\u00e1ba\u201d<\/em><\/a><\/p><p>In my research paper I intend to throw a light on the conception of work and ethics. Since work has been regarded by some as a task ordered by God during the ages, and others perceived it as a humiliating activity, I write about what work means in light of the Sciptures, and how it gains a meaning after the Fall. God continuously creates, therefore we cannot be passive. At the same time the postmodern society lacks the biblical basis in a more and more increasing manner both in the area of work and vacation. This results on the one had that work loses its original meaning while on the other had it converges with other things. In the second part of my paper, I study the significance of the day of rest, Sunday following viewpoint of the Bible, then I treat the issue how it has been distorted<br \/>in society. The third part highlights the kickbacks and impairments for health by an overwrought lifestyle. Finally the last treatment of the study deals with work and relaxation in light of a Christocentric interpretation of the Bible.<br \/><strong>Keywords<\/strong>: work, relaxation, pace of life, progress, fatigue, silence, Sunday, profit, ministry, mission<\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123813\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123813\" aria-controls=\"collapse123813\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2019. 13.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123813\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123813\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Albert Andr\u00e1s:<\/strong> <em>A \u201eius advocatiae\u201d \u00e9s a \u201eius supremae inspectionis\u201d I. Apafi Mih\u00e1ly fejedelems\u00e9ge idej\u00e9n (1661-1690)<\/em><\/a><\/p><p>After the election of Mih\u00e1ly Apafi I. as prince of Transylvania, he didn\u2019t hesitated to rebuild the country in ruins. Mih\u00e1ly Apafi I. through diplomatic channels, worked to rescue and prosper the statehood of the principality, its cultural and ecclesiastical institutions. For a prince who has manifold activities, one of the most feasible paths in the given political, economic and social context was the material and moral support of scientific, cultural life, the protection and supervision of the Reformed Churches in Transylvania. Whith his profound religion and theological training, he defended and supervised the Transylvanian Reformed Church life in the second half of the 17th century. The aim of my essay is the presentation of the prince\u2019s church protect activities and church supervison activities.<\/p><p><strong>Keywords:<\/strong> polemics, church protection, theology, religion politics, church supervison.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bodnar-Lajos.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Bodn\u00e1r Lajos<\/strong>: <em>Teol\u00f3giai antropol\u00f3gia a liber\u00e1lis Kov\u00e1cs Albert szeml\u00e9let\u00e9ben<\/em><\/a><\/p><p>The key figures of Hungarian liberal theology owe their theological views to the influence of M\u00f3r Ballagi, who studied with Christian F. Baur. Their theology focuses on the issue of human beings as religious entities. This paper argues that not all the co-workers, even one of the closest aide of Ballagi, Albert Kov\u00e1cs did not subscribe to the view of Ballagi about human beings, but he developed his own theological anthropology. It is the intent of this research to show the key concepts of Albert Kov\u00e1cs\u2019 anthropology which bear an influence on the entirety of his theology either directly or indirectly. One of the most important elements that has to be underlined is the statement that human beings innately religious. This is explained in details in three subsections: the religious instinct belongs to the spirituality of humankind, the human soul is \u2018akin\u201d to that of God, and the intellectual development has a formative impact on the improvement and maturity of humankind. Secondly, the idea of practicing religion freely and the individual faith is a crucial and dominant issue in Kov\u00e1cs\u2019 thinking. Finally, the paper seeks to analyse his view on the doctrine of original sin, which is a core orthodox anthropological doctrine. While trying to delineate his liberal anthropology, it is<br \/>indispensable to look at the statements of the representative figures of the new orthodoxy of Debrecen who sometimes exhibited or confessed seemingly similar, other times rather different doctrines. Finally, we shall reflect on how and why the views of liberal theology and new orthodoxy were partially integrated in modern Hungarian books written on Reformed Dogma.<br \/><strong>Keywords:<\/strong> anthropology, liberal theology, new orthodoxy, human beings<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gorozdi-Zsolt.pdf\" target=\"_blank\" rel=\"noopener\"><strong>G\u00f6r\u00f6zdi Zsolt<\/strong>: <em>A Jelen\u00e9sek k\u00f6nyve mennyei liturgi\u00e1j\u00e1nak homiletikai jelent\u0151s\u00e9ge<\/em><\/a><\/p><p>This study seeks to explore the heavenly liturgy as it is described in the book of Revelation so as to delineate important elements that could be used for liturgy and homily for modern congregation today. The heavenly liturgy, which is told several times, in spite of worshipping the Antichrist on earth, underlines that the power is in the hand of God. The intent of this biblical message is that the reality in heaven will be realised gradually on earth as well. This research paper investigates the heavenly worship, - its actual realisation, content, process and selected elements \u2013 which conveys different kind of messages that may be identified as vital liturgical elements or congregations today when preaching and worship is formulated. This realisation brings us to the challenge of a homiletical task how it is possible to direct the attention of the members of congregation to the event in order to enable them to understand its message that is<br \/>relevant to their lives. It is argued that the heavenly liturgy may provide a sound ground for providing an encouragement for the believers in their daily fights as Christians. It also offers a model not only for the individual but also for the life and worship of the congregation to conduct its life accordingly.<br \/><strong>Keywords:<\/strong> Book of Revelation, homily, heavenly worship, kerygmatic message<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n:<\/strong> <em>Komment\u00e1l\u00e1s \u2013 magasfokon Walter Dietrich, Samuel. Teilband 3. 1Sam 27 \u20132Sam 8. Biblischer Kommentar VIII\/3, G\u00f6ttingen: Vandenhoeck &amp; Ruprecht, 2019, XII+762 lap<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n:<\/strong> <em>Kir\u00e1ly \u00e9s zsolt\u00e1r N\u00e9meth \u00c1ron, \u201eKir\u00e1lyok zsolt\u00e1ra, zsolt\u00e1rok kir\u00e1lya\u201d. A 72. zsolt\u00e1r el\u0151\u00e1ll\u00e1sa \u00e9s teol\u00f3gi\u00e1ja a Zsolt\u00e1rok k\u00f6nyve redakci\u00f3j\u00e1nak t\u00fckr\u00e9ben, Kolozsv\u00e1r: Exit Kiad\u00f3, 2018, 332 lap<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kokai-Nagy-Viktor.pdf\" target=\"_blank\" rel=\"noopener\"><strong>K\u00f3kai Nagy Viktor<\/strong>: <em>Simon m\u00e1gus<\/em><\/a><\/p><p>There are few so high-impact heretics in the Church History as Simon was. He appears in the Book of Acts. According to Irenaeus, he is the father of all gnostic heresy. This was had been accepted by the Early Church Fathers and propagated further as such. By the eleventh century, a term had been coined: simony. The unfaithful handling of money was named after him. It was considered one of the most serious ecclesiastic crimes. Simon appears in many literary works, like Faust and Mephistopheles. However, it is claimed that the subsequent reports and views about Simon, the Gnostic required a great fantasy that was often read into the text of Acts of 8:4-25. Therefore, we would not like to deal with Simon\u2019s afterlife in our article, but to focus on the only New Testament text, in which the key subject figure of the story appears.<\/p><p><strong>Keywords<\/strong>: Simon the Magician, Philip, Peter, Acts.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kokai-Nagy-Viktor2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>K\u00f3kai Nagy Viktor:<\/strong> <em>Im memoriam Ulrich Luz (K\u00f3kai Nagy Viktor eml\u00e9kez\u00e9se)<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacs-Eniko-Hajnalka.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kov\u00e1cs Enik\u0151 Hajnalka<\/strong>: <em>A 22. zsolt\u00e1r<\/em><\/a><\/p><p>The most well-known individual lament psalm among Christians, in fact, almost the only well-known complaint which starts with an address to God. It is formally characterized by \u05d4\u05de\u05b8\u05b8\u05dc or \u05d4\u05e0\u05b8\u05d0\u05b8 \u05d3\u05b7\u05e2 questions. This is followed by the complaint in the psalm itself, in which the Psalmist presents his sufferings to God. The complaint is followed by an expression of unbroken confidence in God\u2019s deliverance, followed by a request. At the end of the psalm, there is a change of mood and it ends with thanksgiving for experiencing deliverance. Psalm 22 is the basis of a liturgy in which the prayer goes from complaint through prayer to praise and finally to thanksgiving. A unique song runs throughout the book of Psalms which is suitable for a typological application regarding Jesus\u2019 suffering and death.<br \/>Psalm 22, as the key to understand the narrative of Christ, was mediated by Jesus himself by quoting the opening words of this psalm on the cross.<\/p><p><strong>Keywords:<\/strong> complaint, suffering, trust, thanksgiving, typological application.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacs-Eniko-Hajnalka2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Kov\u00e1cs Enik\u0151 Hajnalka<\/strong>: <em>Magyar Holokauszt 70 Babits Antal sorozatszerkeszt\u0151: Magyar Holokauszt 70, vesztes\u00e9gek \u00e9s felel\u0151ss\u00e9gek, Logos kiad\u00f3, Budapest, 2014, terjedelem: 287 lap.<\/em><\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Langschadl-Istvan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Langschadl Istv\u00e1n:<\/strong> <em>Felt\u00e1mad\u00e1s \u00e9s \u00e9let1 (I. r\u00e9sz)<\/em><\/a><\/p><p>The intention of this paper is propaedeutics, which will be studied in the light of the eschatology of John\u2019s Gospel. In the introduction we are making an attempt to identify the concepts of apocalyptics and eschatology. Later we are going to sketch the dilemmas of the New Testament\u2019s perception of time. First of all, the paper considers the subject\u2019s aspect of progressiveness \u2013 we search thoroughly and we compare Gospel of John from two directions to the Holy Word. To do this we are going to use the Bultmann-Cullmann debate as our guideline. Our first aspect is to pay attention to the synoptic Gospels and try to define Jesus Christ\u2019s<br \/>eschatology. Bultmann\u2019s behaviour, that is, the idea which focuses on the parousia delayed could have some weak points as the paper argues. Our second observation is to evaluate Cullmann\u2019s viewpoint on salvation, which does not seems to be standardized. That is why we are going to put John\u2019s way of presenting salvation next to the history of salvation as they are in the Old Testament, Paul\u2019s letters, and the gospels of Matthew and Luke. Having done that, we are<br \/>going to examine three passages in a very close look according to the gospel\u2019s theology. We chose the chapters 5, 11 and 14 because these seem to be the most important ones. Furthermore, in these passages the futuric and present tense statements are in opposition to each other which makes Gospel of John unique. Finally, we attempt to summarize our research findings.<\/p><p><strong>Keywords<\/strong>: apocalyptics, presentic and futuric eschatology, parousia, salvation history.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lendvai-L.-Ferenc.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Lendvai L. Ferenc<\/strong>: <em>J\u00fcdische Diaspora in Raum und Zeit (von den Anf\u00e4ngen bis zum Beginn der Neuzeit)<\/em><\/a><\/p><p>It is well-known that Jews have lived in diaspora for centuries. However, there have always been great differences between the kind of diaspora they experienced in different context because their legal and political status were not always the same. The study endeavours to make clear-cut differences between four types of diaspora. First, the life of the Jews will be examined within the civilizations of the Ancient Near East, i.e., in Assyria and Babylon, caused by the defeat of the petty-states of Israel and Judah by the empire. Second, the life of the Jews in the Mediterranean region as a diaspora will be scrutinised. This period is also marked by the loss of the mother country and gave birth to the new leadership of Jewry, i.e., the nasi and gaonim. Third, the study addresses the context of the diaspora among countries of two world religions, i.e., Christianity and Islam. Fourth, the life of Jews within the European national states as a minority community will be studied. It is here where they continued to suffer from setbacks, but they gave our modern Europe a new principle: the \u2018Leistungsprinzip\u2019. This principle became the foundation of the modern civil societies.<br \/><strong>Keywords:<\/strong> diaspora, Jewish people, \u2018Leistungsprinzip.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lovasz-Krisztian.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Lov\u00e1sz Kriszti\u00e1n<\/strong>: <em>Krisztol\u00f3gia \u00e9s ekkl\u00e9ziol\u00f3gia R\u00e9v\u00e9sz Imre tudom\u00e1nyos \u00edr\u00e1saiban<\/em><\/a><\/p><p>The purpose of my paper is to show two theological themes from the life and work of this Imre R\u00e9v\u00e9sz junior, bishop of the Reformed Transtibiscan Church District in Hungary. This paper attempts to describe and grasp his character and spirituality based on his theological vision. The study seeks to achieve this end thorough the biblical views and formulated theological opinion that expressed in his highly academic manner in his writings. His voice broke out of from a mere theoretical spectrum into the reality of everyday life and therefore connected practice and theory well. His Christology and Ecclesiology mirrors a very deep and personal experience that was deeply influenced by the awakening movement of the Reformed Church and the powerful influence of John Mott. The paper argues<br \/>that R\u00e9v\u00e9sz held the Bible in one hand and the Reformed creeds in the other. In consequence his theological views on Christ and church exhibit a successfully combined evangelicalism with a deeply rooted confessional stance. The paper explicates how the two theological themes relate to one another and points out that his views were formed and shaped by his revivalist experience.<br \/><strong>Keywords:<\/strong> Christology, Ecclesiology, New Orthodoxy, Revival<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petheo-Attila-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Pethe\u0151 Attila<\/strong>: <em>A csehszlov\u00e1kiai magyar k\u00f6z\u00f6ss\u00e9g helyzete az 1918-1924 k\u00f6z\u00f6tt megjelen\u0151 magyarorsz\u00e1gi reform\u00e1tus lapokban<\/em><\/a><\/p><p>The purpose of my study is to observe the development of Hungarian public life in Czechoslovakia after World War I. from the perspective of the motherland of a Hungarian religious minority group. The main focus of the study is the situation of the Slovakian Reformed community of the period. I will touch upon the general situation in Slovakia and the emerging viewpoints following the Council\u2019s decisions. So far, we have not found any publication related to the era<br \/>where the situation of certain parts of the nation-state is presented from the point of view of Hungary and other attached territories. In my study, I intend to research the news dealing with the Hungarian people and regions of Czechoslovakia which can be found in the S\u00e1rospatak Reformed Papers, the Protestant Review and the Transdanubian Protestant Papers, until the Legislative Council of Leva in 1923.<br \/><strong>Keywords:<\/strong> Slovakian Reformed community, Hungarian in Czechoslovakia.<\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Toth-Marta-Dora.pdf\" target=\"_blank\" rel=\"noopener\"><strong>T\u00f3th M\u00e1rta D\u00f3ra<\/strong>: <em>Izrael \u00e9s Ed\u00f3m kapcsolat\u00e1nak alakul\u00e1sa<\/em><\/a><\/p><p>In this paper I study how the relationship between Israel and Edom developed. How did this intense anger against Edom \u2013 which can be found in many prophetic pieces of literature \u2013 generated? The two nations\u2019 relationship and its development are of interest to us, because it allows us to gain a deeper understanding of the stories about Edom and Israel in the Old Testament. According to the traditions, Israel and Edom originate from the same ancestor, and we consider them brother nations. The Old Testament evinces both a brotherly and a hostile relationship between them. Two stories which unfold the same event (Deuteronomy 2,4-6.8; Numbers 20,14-21) show a very different relationship and balance of power. Based upon such materials, I study the evolution of the two nations\u2019 relationship and also considering the results of the archaeological research.<br \/><strong>Keywords:<\/strong> Israel, Edom, the generations of Esau, the relationship between Edom and Israel.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123814\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123814\" aria-controls=\"collapse123814\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2018. 12.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123814\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123814\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-2.pdf\">Albert Andr\u00e1s: Az erd\u00e9lyi vall\u00e1sszabads\u00e1g politikai v\u00e9delme Bethlen Mikl\u00f3s 1691-es ki\u00e1ltv\u00e1ny\u00e1nak t\u00fckr\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Herman-M.-Janos-3.pdf\">Herm\u00e1n M. J\u00e1nos: A Kampeni Teol\u00f3giai F\u0151iskola119 magyar di\u00e1kjainak a n\u00e9vsora: 1923-1994.<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kalman-Csaba.pdf\">K\u00e1lm\u00e1n Csaba: A cig\u00e1nys\u00e1g integr\u00e1ci\u00f3j\u00e1nak t\u00e1rsadalmi \u00e9s egyh\u00e1zi kih\u00edv\u00e1sai napjainkban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Maarten-J.-Aalders.pdf\">Maarten J. Aalders: Magyar tisztelg\u00e9s a Kuyper \u00c1brah\u00e1m legfiatalabb l\u00e1nya el\u0151tt<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Molnar-Janos-2.pdf\">Moln\u00e1r J\u00e1nos: A szemita \u00e9s hamita nyelvek oszt\u00e1lyoz\u00e1s\u00e1nak kezdetei<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Papp-Ferenc.pdf\">Papp Ferenc: A magyar reform\u00e1tus egyh\u00e1z szolg\u00e1lata az els\u0151 vil\u00e1gh\u00e1bor\u00faban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-4.pdf\">Somogyi Alfr\u00e9d: \u201eMi k\u00f6ze a dervisnek a pal\u00e1stomhoz?\u201d Iszl\u00e1m-magyar t\u00f6rt\u00e9nelmi kapcsolatok reform\u00e1tus szemmel<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123815\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123815\" aria-controls=\"collapse123815\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2018. 12.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123815\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123815\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Antal-Janos.pdf\" target=\"_blank\" rel=\"noopener\">Antal J\u00e1nos. Transylvania, the champion of religious tolerance<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Cs.-Molnar-Janos.pdf\" target=\"_blank\" rel=\"noopener\">Cs. Moln\u00e1r J\u00e1nos: Egy \u0151si n\u00e9p mai sanyar\u00fa sorsa<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kalman-Csaba-1.pdf\" target=\"_blank\" rel=\"noopener\">K\u00e1lm\u00e1n Csaba: Az elk\u00f6telez\u0151d\u00e9s teol\u00f3gi\u00e1j\u00e1nak \u00e9rtelmez\u00e9se, a kereszty\u00e9n \u00e9rt\u00e9krend\u00fcnk szerint a Heidelbergi K\u00e1t\u00e9 egyes k\u00e9rd\u00e9seinek magyar\u00e1zata alapj\u00e1n<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-1-1.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: \u00c9rted-\u00e9, mit csin\u00e1lsz?<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-1-1.pdf\" target=\"_blank\" rel=\"noopener\">Pap Ferenc, Az egyh\u00e1zi \u00e9v, Budapest: KRE\/L\u2019Harmattan, 2016<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-2-1.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: \u00d3sz\u00f6vets\u00e9gi tudom\u00e1ny arck\u00e9pekben Rudolf Smend, Kritiker und Exegeten. Protr\u00e4tskizzen zu vier Jahrhunderten alttestamentlicher Wissenschaft, G\u00f6ttingen: Vandenhoeck &amp; Ruprecht, 2017<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacs-Abraham.pdf\">K<\/a><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacs-Abraham.pdf\" target=\"_blank\" rel=\"noopener\">ov\u00e1cs \u00c1brah\u00e1m: A koreai kereszty\u00e9ns\u00e9g vall\u00e1si \u00e9s kultur\u00e1lis kontextusa, a protestantizmus, nacionalizmus \u00e9s az inkultur\u00e1ci\u00f3 a Hajnalp\u00edr orsz\u00e1g\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Leszai-Lehel.pdf\" target=\"_blank\" rel=\"noopener\">L\u00e9szai Lehel: A Tizenkett\u0151 vocatioj\u00e1nak c\u00e9lja<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petheo-Attila.pdf\" target=\"_blank\" rel=\"noopener\">Pethe\u0151 Attila: A magyarorsz\u00e1gi politika folytonoss\u00e1ga az els\u0151 vil\u00e1gh\u00e1bor\u00fa ut\u00e1ni Csehszlov\u00e1ki\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-5.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: Az Isztambuli Egyezm\u00e9ny egyh\u00e1zjogi \u00e9rt\u00e9kel\u00e9se<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szenasi-Lilla-2.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e9n\u00e1si Lilla: \u00daj hittank\u00f6nyvek a Szlov\u00e1kiai Reform\u00e1tus Kereszty\u00e9n Egyh\u00e1z haszn\u00e1lat\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Vamos-Bela.pdf\" target=\"_blank\" rel=\"noopener\">V\u00e1mos B\u00e9la: A csal\u00e1d jelent\u0151s\u00e9ge a feln\u0151tt\u00e9 v\u00e1l\u00e1s folyamat\u00e1ban<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123816\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123816\" aria-controls=\"collapse123816\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2017. 11.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123816\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123816\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Buzogany-Dezso.pdf\" target=\"_blank\" rel=\"noopener\">Buzog\u00e1ny Dezs\u0151: Fordul\u00f3pont az erd\u00e9lyi reform\u00e1ci\u00f3ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fekete-Karoly.pdf\" target=\"_blank\" rel=\"noopener\">Fekete K\u00e1roly: A reform\u00e1ci\u00f3 gyakorlati teol\u00f3giai aspektusai, k\u00fcl\u00f6n\u00f6s tekintettel a II. Helv\u00e9t Hitvall\u00e1sra<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gaal-Botond.pdf\" target=\"_blank\" rel=\"noopener\">Ga\u00e1l Botond: A reform\u00e1ci\u00f3 l\u00e9nyege \u00dajkori paradigmav\u00e1lt\u00e1s a kereszty\u00e9n gondolkod\u00e1s t\u00f6rt\u00e9net\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szabo-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">Szab\u00f3 Istv\u00e1n: A reform\u00e1ci\u00f3 teol\u00f3gi\u00e1ja<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123817\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123817\" aria-controls=\"collapse123817\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2017. 11.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123817\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123817\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bohacs-Bela.pdf\" target=\"_blank\" rel=\"noopener\">Boh\u00e1cs B\u00e9la: A reform\u00e1ci\u00f3 jubileumi \u00e9v\u00e9nek m\u00e9lt\u00f3 meg\u00fcnnepl\u00e9se Z\u00e9t\u00e9nyben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czinke-Zsolt-2.pdf\" target=\"_blank\" rel=\"noopener\">Czinke Zsolt: A Szlov\u00e1kiai Reform\u00e1tus Kereszty\u00e9n Egyh\u00e1z iskola\u00fcgyi s\u00e9relmei az 1920-as \u00e9vekben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Estok-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">Est\u00f3k Istv\u00e1n: A Keleti Bar\u00e1ti K\u00f6r<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fritz-Beke-Eva-3.pdf\" target=\"_blank\" rel=\"noopener\">Fritz Beke \u00c9va: Pap G\u00e1bor a Dun\u00e1nt\u00fali Egyh\u00e1zker\u00fclet szuperintendense, kom\u00e1romi lelk\u00e9sz a P\u00e1pai Poel Zedek \u00e9s a Kom\u00e1romi Gemilut Chaszodim d\u00edsztagja Reform\u00e1tus \u00e9s zsid\u00f3 kapcsolatok a magyar kult\u00far\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kalman-csaba.pdf\" target=\"_blank\" rel=\"noopener\">K\u00e1lm\u00e1n Csaba: Reform\u00e1ci\u00f3 egykor \u00e9s ma Az elk\u00f6telez\u0151d\u00e9s teol\u00f3gi\u00e1j\u00e1nak \u00e9rtelmez\u00e9se, a kereszty\u00e9n \u00e9rt\u00e9krend\u00fcnk szerint a heidelbergi k\u00e1t\u00e9 egyes k\u00e9rd\u00e9seinek magyar\u00e1zata alapj\u00e1n<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kolumban-Vilmos-Jozsef.pdf\" target=\"_blank\" rel=\"noopener\">Kolumb\u00e1n Vilmos J\u00f3zsef: Reform\u00e1tus teol\u00f3gia Kolozsv\u00e1rott Az els\u0151 \u00e9vtizedek<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Riszovannij-Mihaly.pdf\" target=\"_blank\" rel=\"noopener\">Riszovannij Mih\u00e1ly: Schnitzer \u00c1rmin \u00e9s Pap G\u00e1bor bar\u00e1ts\u00e1ga \u2013 a Schnitzer-eml\u00e9kiratok t\u00fckr\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Robert-Peter.pdf\" target=\"_blank\" rel=\"noopener\">R\u00f3bert P\u00e9ter: Reform\u00e1tuss\u00e1g \u00e9s zsid\u00f3s\u00e1g<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123818\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123818\" aria-controls=\"collapse123818\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2016. 10.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123818\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123818\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gijsbert-van-den-Brink.pdf\" target=\"_blank\" rel=\"noopener\">Gijsbert van den Brink: Evol\u00faci\u00f3 \u00e9s kereszty\u00e9n hit: izgalmas ter\u00fclet<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Heleen-E.-Zorgdrager.pdf\" target=\"_blank\" rel=\"noopener\">Heleen E. Zorgdrager: Az \u00fcdv\u00f6ss\u00e9g teljess\u00e9g\u00e9r\u0151l A theosis nyomai a reform\u00e1tus teol\u00f3gi\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Henk-van-den-Belt.pdf\">Henk van den Belt: Meg\u00e1llni a szabads\u00e1gban<\/a> <a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Johan-Goud.pdf\" target=\"_blank\" rel=\"noopener\">Johan Goud: Hit \u00e9s m\u0171v\u00e9szet<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Wolter-H.-Rose.pdf\" target=\"_blank\" rel=\"noopener\">Wolter H. Rose: A kir\u00e1ly j\u00f6v\u0151je \u2013 a kir\u00e1lys\u00e1g Zakari\u00e1s k\u00f6nyv\u00e9ben<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123819\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123819\" aria-controls=\"collapse123819\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2016. 10.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123819\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123819\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras-1.pdf\" target=\"_blank\" rel=\"noopener\">Albert Andr\u00e1s: A \u201eprotest\u00e1ns\u201d Erd\u00e9lyi Fejedelems\u00e9g nemzetk\u00f6zi helyzete a 17. sz\u00e1zadv\u00e9gi Eur\u00f3p\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bognarne-dr.-Kocsis-Judit.pdf\" target=\"_blank\" rel=\"noopener\">Bogn\u00e1rn\u00e9 dr. Kocsis Judit: Reformed education and teaching practice with equal chances<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Herman-M.-Janos-2.pdf\" target=\"_blank\" rel=\"noopener\">Herm\u00e1n M. J\u00e1nos: Kuyper \u00c1brah\u00e1m egykori l\u00e1togat\u00e1sa Bukarestben, Budapesten \u00e9s magyarra ford\u00edtott m\u0171veinek 1962-es el\u00e9get\u00e9se Kolozsv\u00e1ron<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lukacs-Olga.pdf\" target=\"_blank\" rel=\"noopener\">Luk\u00e1cs Olga: Adal\u00e9kok az erd\u00e9lyi rom\u00e1nok reform\u00e1ci\u00f3j\u00e1hoz<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123820\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123820\" aria-controls=\"collapse123820\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2015. 9.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123820\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123820\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Boszormenyi-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">B\u00f6sz\u00f6rm\u00e9nyi Istv\u00e1n:Egy felvid\u00e9ki reform\u00e1tus lelk\u00e9sz \u00e9letrajza t\u00f6rt\u00e9nelmi h\u00e1tt\u00e9rrel. 110 \u00e9ve sz\u00fcletett B\u00f6sz\u00f6rm\u00e9nyi L\u00e1szl\u00f3, aki 50 \u00e9vig volt Losonc lelkip\u00e1sztora<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan-1.pdf\" target=\"_blank\" rel=\"noopener\">Fazekas Istv\u00e1n: \u201eAMICUS CAESARIS\u201d J\u00e9zus per\u00e9nek zsid\u00f3- \u00e9s r\u00f3mai jogi jellemz\u0151i<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Literaty-Zoltan-4.pdf\" target=\"_blank\" rel=\"noopener\">Liter\u00e1ty Zolt\u00e1n. Homiletika \u00e9s hermeneutika kapcsolata a 20. sz\u00e1zad m\u00e1sodik fel\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-3.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: Ig\u00e9vel \u00e9l\u00fcnk, \u00e9s m\u00e9gis\u2026 Gy\u00fclekezeteinkben ma is \u00e9l\u0151 babon\u00e1k \u00e9s rossz szok\u00e1saink a Szent\u00edr\u00e1s f\u00e9ny\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szenasi-Lilla.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e9n\u00e1si Lilla: Kih\u00edv\u00e1sok \u00e9s lehet\u0151s\u00e9gek a Digit\u00e1lis gener\u00e1ci\u00f3 oktat\u00e1s\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Takacs-Klaudia-1.pdf\" target=\"_blank\" rel=\"noopener\">Tak\u00e1cs Klaudia. A n\u0151 a v\u00e1dlottak padj\u00e1n<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123821\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123821\" aria-controls=\"collapse123821\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2015. 9.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123821\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123821\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Albert-Andras.pdf\" target=\"_blank\" rel=\"noopener\">Albert Andr\u00e1s: Az erd\u00e9lyi vall\u00e1sszabads\u00e1g k\u00e9rd\u00e9se Erd\u00e9lyben gr\u00f3f Bethlen Mikl\u00f3s r\u00f6piratainak t\u00fckr\u00e9ben (1687\u20131704)<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Boszormenyi-Istvan-1.pdf\" target=\"_blank\" rel=\"noopener\">B\u00f6sz\u00f6rm\u00e9nyi Istv\u00e1n: A losonci reform\u00e1tus gimn\u00e1zium rendszab\u00e1lyai a XVII. sz\u00e1zad v\u00e9g\u00e9n<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czagany-Gabor.pdf\" target=\"_blank\" rel=\"noopener\">Czag\u00e1ny G\u00e1bor: Lelkis\u00e9gi ir\u00e1nyzatok a Magyarorsz\u00e1gi Reform\u00e1tus Egyh\u00e1zban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Csik-Gyorgy.pdf\" target=\"_blank\" rel=\"noopener\">Cs\u00edk Gy\u00f6rgy: \u201eTan\u00edt\u00e1s \u00e9s nevel\u00e9s egy felvid\u00e9ki reform\u00e1tus lelk\u00e9sz szemsz\u00f6g\u00e9b\u0151l.\u201d<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gazdane-Matyus-Melinda.pdf\" target=\"_blank\" rel=\"noopener\">Gazd\u00e1n\u00e9 M\u00e1tyus Melinda: Egy magyar, reform\u00e1tus telepes k\u00f6z\u00f6ss\u00e9g v\u00e1ltoz\u00e1sa, rendszerr\u0151l rendszerre, \u00e9vtizedr\u0151l \u00e9vtizedre, nemzed\u00e9kr\u0151l nemzed\u00e9kre<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-3.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: Theologia est grammatica<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Molnar-Janos-1.pdf\" target=\"_blank\" rel=\"noopener\">Moln\u00e1r J\u00e1nos: Az Iszl\u00e1m \u00c1llam teol\u00f3giai alapjai<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Palfi-Jozsef.pdf\" target=\"_blank\" rel=\"noopener\">P\u00e1lfi J\u00f3zsef: V\u00e1rad v\u00e1ra elest\u00e9nek t\u00f6rt\u00e9nete egy k\u00e9sei kr\u00f3nik\u00e1ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Pap-Ferenc.pdf\" target=\"_blank\" rel=\"noopener\">Pap Ferenc: B\u0171nb\u00e1nat \u00e9s \u00farvacsora: szertart\u00e1si, teol\u00f3giai \u00e9s terminol\u00f3giai k\u00e9rd\u00e9sek<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szenasi-Lilla-1.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e9n\u00e1si Lilla: Differenci\u00e1l\u00e1s a Z gener\u00e1ci\u00f3 hitoktat\u00e1s\u00e1ban a t\u00f6bbsz\u00f6r\u00f6s intelligencia elm\u00e9let seg\u00edts\u00e9g\u00e9vel<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123822\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123822\" aria-controls=\"collapse123822\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2014. 8.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123822\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123822\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bandy-Gyorgy.pdf\" target=\"_blank\" rel=\"noopener\">B\u00e1ndy Gy\u00f6rgy. A s\u00edkemi orsz\u00e1ggy\u0171l\u00e9s<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Egresi-Laszlo-Sandor.pdf\" target=\"_blank\" rel=\"noopener\">Egresi L\u00e1szl\u00f3 S\u00e1ndor: A k\u00e9sz\u00fcl\u0151 bibliai h\u00e9ber-magyar sz\u00f3t\u00e1rr\u00f3l<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Herman-M.-Janos-1.pdf\" target=\"_blank\" rel=\"noopener\">Herm\u00e1n M. J\u00e1nos: Sass K\u00e1lm\u00e1nr\u00f3l \u00e9s a peregrinusainkat patron\u00e1l\u00f3 Welti csal\u00e1d kapcsolat\u00e1r\u00f3l<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petr-Pokorny.pdf\" target=\"_blank\" rel=\"noopener\">Petr Pokorn\u00fd: Sou\u010dasn\u00e9 v\u00fdsledky a \u00fakoly novoz\u00e1konn\u00ed v\u011bdy<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-2.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: A Losonci Teol\u00f3giai Akad\u00e9mia tudom\u00e1nym\u0171vel\u00e9se<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szabo-Zsolt.pdf\" target=\"_blank\" rel=\"noopener\">Szab\u00f3 Zsolt: J\u00e9zus nevel\u0151 szem\u00e9lyis\u00e9ge<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123823\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123823\" aria-controls=\"collapse123823\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2014. 8.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123823\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123823\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Literaty-Zoltan-3.pdf\" target=\"_blank\" rel=\"noopener\">Liter\u00e1ty Zolt\u00e1n: The narrative turn in homiletics by pathos<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Nemes-Csaba.pdf\" target=\"_blank\" rel=\"noopener\">Nemes Csaba: The Doctrine of Chiliasm in the Life of the Early Church<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Oliver-Page1.pdf\" target=\"_blank\" rel=\"noopener\">Oliver Page: Sport und Judentum vom Mittelalter bis zur Neuzeit<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Oliver-Page2.pdf\" target=\"_blank\" rel=\"noopener\">Oliver Page: Sport und islamische spiritualit\u00e4t<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Petr-Pokorny-1.pdf\" target=\"_blank\" rel=\"noopener\">Petr Pokorn\u00fd: Sou\u010dasn\u00e9 v\u00fdsledky a \u00fakoly novoz\u00e1konn\u00ed v\u011bdy<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Seppo-Juhani-Sinerva.pdf\" target=\"_blank\" rel=\"noopener\">Seppo Juhani Sinerv\u00e4: The Theocracy<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szilagyi-Denes.pdf\" target=\"_blank\" rel=\"noopener\">Szil\u00e1gyi D\u00e9nes: Coexistence in ethnically mixed areas, historical development and consequences<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123824\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123824\" aria-controls=\"collapse123824\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2013. 7.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123824\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123824\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Bobvos-Gergely.pdf\" target=\"_blank\" rel=\"noopener\">Bobvos Gergely: \u201eHatalmat adott\u201d. Gondolatok a hit \u00e1ltali gy\u00f3gy\u00edt\u00e1sr\u00f3l<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fritz-Beke-Eva-2.pdf\" target=\"_blank\" rel=\"noopener\">Fritz Beke \u00c9va: P\u00e1zm\u00e1ny P\u00e9ter felvid\u00e9ki munk\u00e1ss\u00e1ga \u00e9s hat\u00e1sa napjainkban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-1.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: Joggyakorlat az \u00f3kori Izraelben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Langschald-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">Langschald Istv\u00e1n: Nagyp\u00e9ntek homiletikuma<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Levai-Attila.pdf\" target=\"_blank\" rel=\"noopener\">L\u00e9vai Attila. A vall\u00e1si hiedelmekr\u0151l sz\u00f3l\u00f3 v\u00e9leked\u00e9sek a teol\u00f3giai diszcipl\u00edn\u00e1kban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Rakos-Lorant.pdf\" target=\"_blank\" rel=\"noopener\">R\u00e1kos Lor\u00e1nt: Az els\u0151 b\u0171ncselekm\u00e9ny1 (A b\u0171neset kriminol\u00f3giai \u00e9s b\u00fcntet\u0151jogi vizsg\u00e1lata)<\/a><\/p><p>\u00a0<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123825\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123825\" aria-controls=\"collapse123825\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2013. 7.\/II.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123825\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123825\"> <div class=\"ea-body\"><h3><strong>2. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Duray-Miklos.pdf\" target=\"_blank\" rel=\"noopener\">Duray Mikl\u00f3s: Eur\u00f3p\u00e1t ma nem elrabolj\u00e1k\u2026<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Herman-M.-Janos.pdf\" target=\"_blank\" rel=\"noopener\">Herm\u00e1n M. J\u00e1nos: Barth nagyv\u00e1radi pr\u00e9dik\u00e1ci\u00f3ja \u00e9s \u00edt\u00e9lete a bolsevizmusr\u00f3l meg fasizmusr\u00f3l 1936-ban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan-2.pdf\" target=\"_blank\" rel=\"noopener\">Karasszon Istv\u00e1n: Kir\u00e1lyi n\u0151k az \u00f3kori Izraelben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Literaty-Zoltan-2.pdf\" target=\"_blank\" rel=\"noopener\">Liter\u00e1ty Zolt\u00e1n: A J\u00e9zus \u00e9s kor\u00e1nak or\u00e1lis kult\u00far\u00e1ja. Pillanatk\u00e9pek az \u201eels\u0151 igehirdet\u00e9sekb\u0151l\u201d.<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Rakos-Lorant-1.pdf\" target=\"_blank\" rel=\"noopener\">R\u00e1kos L\u00f3r\u00e1nt: A \u201egy\u00e1sz\u00e9vtized\u201d kritikuma, protest\u00e1ns pr\u00e9dik\u00e1torok az 1674. \u00e9vi pozsonyi delegatum iudicium el\u0151tt<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szenasi-Szilard.pdf\" target=\"_blank\" rel=\"noopener\">Sz\u00e9n\u00e1si Szil\u00e1rd: Vall\u00e1s, Hit, Istenk\u00e9p. A \u201ehitben val\u00f3 n\u00f6veked\u00e9s\u201d (Fil 1,25) pszichol\u00f3giai aspektusai<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123826\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123826\" aria-controls=\"collapse123826\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2012. 6.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123826\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123826\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Csapkovics-Bertalan.pdf\" target=\"_blank\" rel=\"noopener\">Csapkovics Bertalan: Kiv\u00e1laszt\u00e1stan \u00e9s emberi megismer\u00e9s, avagy a predestin\u00e1ci\u00f3s tanok episztemol\u00f3giai szempont\u00fa vizsg\u00e1lata<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">Fazekas Istv\u00e1n: \u201eAki m\u00e9g nem sz\u00fclt, sz\u00fclj\u00f6n\u2026\u201d<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kovacsne-Smatarla-Ibolya.pdf\" target=\"_blank\" rel=\"noopener\">Kov\u00e1csn\u00e9 Smatarla Ibolya: N\u00e9ma ki\u00e1lt\u00e1sokt\u00f3l hangos a F\u00f6ld\u2026 az abortusz kereszty\u00e9n megk\u00f6zel\u00edt\u00e9s\u00e9r\u0151l<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Lenart-Tibor.pdf\" target=\"_blank\" rel=\"noopener\">L\u00e9n\u00e1rt Tibor: A teol\u00f3gia kiny\u00fajtott karja a t\u00e1rsadalom fel\u00e9: diak\u00f3nia<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Literaty-Zoltan-1.pdf\" target=\"_blank\" rel=\"noopener\">Liter\u00e1ty Zolt\u00e1n: Igehirdet\u00e9s az \u00e9lm\u00e9nyt\u00e1rsadalomban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Takacs-Klaudia.pdf\" target=\"_blank\" rel=\"noopener\">Tak\u00e1cs Klaudia: Egyen\u00e9rt\u00e9k\u0171? K\u00fcl\u00f6nb\u00f6z\u0151? Nemi szerepek a Biblia t\u00fckr\u00e9ben<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Varadi-Akos.pdf\" target=\"_blank\" rel=\"noopener\">V\u00e1radi \u00c1kos: Izr\u00e1el: n\u00e9pb\u0151l nemzett\u00e9 v\u00e1l\u00e1s<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123827\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123827\" aria-controls=\"collapse123827\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2011. 5.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123827\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123827\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Batta-Istvan.pdf\" target=\"_blank\" rel=\"noopener\">Batta Istv\u00e1n: Az Istenh\u00edv\u0151 ember a szekulariz\u00e1lt vil\u00e1gban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czinke-Zsolt-1.pdf\" target=\"_blank\" rel=\"noopener\">Czinke Zsolt: Varga Imre v\u00e1logatott bibliogr\u00e1fi\u00e1ja<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fritz-Beke-Eva-1.pdf\" target=\"_blank\" rel=\"noopener\">Fritz Beke \u00c9va: Szt\u00e1rai Mih\u00e1ly kora, \u00e9lete, baranyai p\u00fcsp\u00f6ks\u00e9ge, munk\u00e1ss\u00e1ga<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Literaty-Zoltan.pdf\" target=\"_blank\" rel=\"noopener\">Liter\u00e1ty Zolt\u00e1n: A hermeneutikai fordulatot k\u00f6zvetlen\u00fcl k\u00f6vet\u0151 n\u00e9met nyelv\u0171 retorikus homiletik\u00e1k v\u00e1zlatos \u00e1ttekint\u00e9se<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szilagyi-Sandor-Gabriella.pdf\" target=\"_blank\" rel=\"noopener\">Szil\u00e1gyi S\u00e1ndor Gabriella: A csal\u00e1dgondoz\u00e1s, mint gy\u00fclekezeti feladat<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123828\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123828\" aria-controls=\"collapse123828\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2010. 4.\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123828\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123828\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Buza-Zsolt.pdf\" target=\"_blank\" rel=\"noopener\">Buza Zsolt: A Csehszlov\u00e1kiai Reform\u00e1tus Egyh\u00e1z \u00e9s a reszlovakiz\u00e1ci\u00f3<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Czinke-Zsolt.pdf\" target=\"_blank\" rel=\"noopener\">Czinke Zsolt: A szlov\u00e1kiai reform\u00e1tus egyh\u00e1z elemi iskol\u00e1inak t\u00f6rt\u00e9nete 1918\u20131945<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fazekas-Szilvia.pdf\" target=\"_blank\" rel=\"noopener\">Fazekas Szilvia: Balogh Elem\u00e9r \u00e9lete \u00e9s munk\u00e1ss\u00e1ga<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred-1.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: Adal\u00e9kok a Szlov\u00e1kiai Reform\u00e1tus Kereszty\u00e9n Egyh\u00e1z XX. sz\u00e1zadi t\u00f6rt\u00e9net\u00e9hez<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123829\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123829\" aria-controls=\"collapse123829\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2009. 3. I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123829\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123829\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Erdelyi-Geza.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Erd\u00e9lyi G\u00e9za<\/strong>: Uwe Martin Schmidt temet\u00e9se<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Fritz-Beke-Eva.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Fritz Beke \u00c9va<\/strong>: A Galata lev\u00e9l ford\u00edt\u00e1si probl\u00e9m\u00e1i<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Isky-Ibolya.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Isky Ibolya<\/strong>: Gyenges\u00e9g\u00fcnkben rejlik az er\u0151 Idegenben is teljes er\u0151bedob\u00e1ssal<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Karasszon-Istvan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Karasszon Istv\u00e1n<\/strong>: A honfoglal\u00e1s kora<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Molnar-Janos.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Moln\u00e1r J\u00e1nos<\/strong>: Uwe Martin Schmidt b\u00facs\u00faztat\u00e1sa<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Uwe-Martin-Schmidt-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Uwe Martin Schmidt<\/strong>: Mint egyh\u00e1znak, van-e elh\u00edv\u00e1sunk a misszi\u00f3ra?<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Uwe-Martin-Schmidt-2.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Uwe Martin Schmidt<\/strong>: A reform\u00e1ci\u00f3<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Uwe-Martin-Schmidt-3.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Uwe Martin Schmidt<\/strong>: A kegyelem (Uwe Martin Schmidt igehirdet\u00e9se)<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Uwe-Martin-Schmidt-4.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Uwe Martin Schmidt<\/strong>: Szenth\u00e1roms\u00e1g vas\u00e1rnapj\u00e1ra (Uwe Martin Schmidt igehirdet\u00e9se)<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123830\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123830\" aria-controls=\"collapse123830\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2008.\u00a02. I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123830\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123830\"> <div class=\"ea-body\"><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Gal-Laszlo.pdf\" target=\"_blank\" rel=\"noopener\"><strong>G\u00e1l L\u00e1szl\u00f3<\/strong>: Egy istenhit az \u0151si magyar hitvil\u00e1gban<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Geczy-Krisztina.pdf\" target=\"_blank\" rel=\"noopener\"><strong>G\u00e9czy Krisztina<\/strong>: A Hit Gy\u00fclekezete<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Szarvas-Laszlo.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Szarvas L\u00e1szl\u00f3<\/strong>: Az aranyt\u00e1bl\u00e1k n\u00e9pe \u2013 a mormonok<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Varga-Balazs.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Varga Bal\u00e1zs<\/strong>: A Hare-Krisna mozgalom<\/a><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h3 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-123831\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse123831\" aria-controls=\"collapse123831\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\">Teol\u00f3giai F\u00f3rum: 2007. 1\/I.<\/a><\/h3><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse123831\" data-parent=\"#sp-ea-1238\" role=\"region\" aria-labelledby=\"ea-header-123831\"> <div class=\"ea-body\"><h3><strong>1. sz\u00e1m<\/strong><\/h3><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Erdelyi-Pal.pdf\" target=\"_blank\" rel=\"noopener\">Erd\u00e9lyi P\u00e1l: A t\u00f6rt\u00e9nelmi Kom\u00e1romi egyh\u00e1zmegye XX. sz\u00e1zadi v\u00e1ltoz\u00e1sai<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Kiss-Jolan.pdf\" target=\"_blank\" rel=\"noopener\">Kiss Jol\u00e1n: Az \u00f3sz\u00f6vets\u00e9gi t\u00e1li\u00f3-formula<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Nagy-Laszlo.pdf\" target=\"_blank\" rel=\"noopener\">Nagy L\u00e1szl\u00f3: A dzsih\u00e1d<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Polya-Katalin.pdf\" target=\"_blank\" rel=\"noopener\">P\u00f3lya Katalin: A feminista mozgalom trinit\u00e1stana<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Somogyi-Alfred.pdf\" target=\"_blank\" rel=\"noopener\">Somogyi Alfr\u00e9d: Egyh\u00e1ztags\u00e1g \u00e9s v\u00e1laszt\u00f3jog<\/a><\/p><p><a href=\"http:\/\/teologiaiforum.ujs.sk\/wp-content\/uploads\/2023\/01\/Tanito-Peter.pdf\" target=\"_blank\" rel=\"noopener\">Tan\u00edt\u00f3 P\u00e9ter. Eschatol\u00f3giai-v\u00e9gid\u0151k jelei<\/a><\/p><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1361","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/pages\/1361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/comments?post=1361"}],"version-history":[{"count":1,"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/pages\/1361\/revisions"}],"predecessor-version":[{"id":1752,"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/pages\/1361\/revisions\/1752"}],"wp:attachment":[{"href":"https:\/\/teologiaiforum.ujs.sk\/en\/wp-json\/wp\/v2\/media?parent=1361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}